The University of Texas at Austin

Law in Popular Culture collection

The Complete Newgate Calendar
Volume III

EUGENE ARAM

A Self-Educated Man, with remarkable Linguistic Attain-
ments, who was executed at York on 6th of  August,
1759, for a Murder discovered Fourteen Years
after its Commission

EUGENE ARAM was born in a village called Nether-
dale, in Yorkshire, in the year 1704, of an ancient
family, one of his ancestors having served the office of
High Sheriff for that county in the reign of Edward 111.
The vicissitudes of fortune had, however, reduced them,
as we find the father of Eugene a poor but honest man,
by profession a gardener, in which humble walk in life he
was, nevertheless, greatly respected.
   The sweat of his brow alone, we must conclude, was
insufficient both to rear and educate his offspring. From
the high erudition of the unfortunate subject under con-
sideration, he may be truly called a prodigy. He was self-
taught. In the infancy of Aram his parents removed to
another village, called Shelton, near Newby, in the said
county; and when about six years of age, his father, who
had laid by a small sum from his weekly labour, made a
purchase of a little cottage in Bondgate, near Ripon.
   When he was about thirteen or fourteen years of age he
went to his father in Newby, and attended him in the family
there till the death of Sir Edward Blackett. It was in the
house of this gentleman, to whom his father was gardener,
that his propensity for literature first appeared. He was
indeed always of a solitary disposition, and uncommonly
fond of retirement and books; and here he enjoyed all the
advantages of leisure and privacy. He applied himself at
first chiefly to mathematical studies, in which he attained
considerable proficiency.
   At about sixteen years of age he was sent to London, to
the house of Mr Christopher Blackett, whom he served for
some time in the capacity of book-keeper. After continuing
here a year or more he was taken with the smallpox, and

[271]

suffered severely under that distemper. He afterwards re-
turned into Yorkshire, in consequence of an invitation from
his father, and there continued to prosecute his studies,
but found in polite literature much greater charms than in
mathematics; which occasioned him now to apply him-
self chiefly to poetry, history and antiquities. After this
he was invited to Netherdale, where he was employed in a
school. He then married. But this marriage proved an
unhappy connection ; for to the misconduct of his wife he
afterwards attributed the misfortunes that befell him. In the
meanwhile, having perceived his deficiency in the learned
languages, he applied himself to the grammatical study ot
the Latin and Greek tongues; after which he read, with
great avidity and diligence, all the Latin classics, historians
and poets. He then went through the Greek Testament;
and lastly, ventured upon Hesiod, Homer, Theocritus,
Herodotus and Thucydides, together with all the Greek
tragedians. In 1734 William Norton, Esq., a gentleman who
had a friendship for him, invited him to Knaresborough.
Here he acquired a knowledge of Hebrew, and read the
Pentateuch in that language. In 1744 he returned to
London, and served the Rev. Mr Plainblanc as usher in
Latin and writing, in Piccadilly; and, with this gentleman's
assistance, acquired a knowledge of the French language.
He was afterwards employed as an usher and tutor in
several different parts of England, during which time he
became acquainted with heraldry and botany. He also
ventured upon Chaldee and Arabic, the former of which he
found easy, from its near connection with the Hebrew.
   He then investigated the Celtic, as far as possible, in
all its dialects; and having begun to form collections, and
make comparisons between the Celtic, the English, the
Latin, the Greek and the Hebrew, and found a great affinity
between them, he resolved to proceed through all these
languages, and to form a comparative lexicon. But, amid
these learned labours and inquiries, it appears that Aram
committed a crime which could not naturally have been ex-
pected from a man of so studious a turn, as the inducement

[272]

aram


that led him to it was merely gain of wealth, of which the
scholar is seldom covetous. On the 8th of February, 1745,
he, in conjunction with a man named Richard Houseman,
murdered one Daniel Clarke, a shoemaker at Knaresborough.
   This unfortunate man, having married a woman of good
family, ostentatiously circulated a report that his wife was
entitled to a considerable fortune, which he should soon re-
ceive. Thereupon Aram and Richard Houseman, conceiving
hopes of making advantage of this circumstance, persuaded
Clarke to make an ostentatious show of his own riches, to
induce his wife's relations to give him that fortune of which
lie had boasted. There was sagacity, if not honesty, in this
advice, for the world in general are more free to assist persons
in affluence than those in distress.
   Clarke was easily induced to comply with a hint so agree-
able to his own desires; on which he borrowed, and bought
on credit, a large quantity of silver plate, with jewels, watches,
rings, etc. He told the persons of whom he purchased that
a merchant in London had sent him an order to buy such
plate for exportation ; and no doubt was entertained of his
credit till his sudden disappearance in February, 1745, when
it was imagined that he had gone abroad, or at least to
London, to dispose of his ill-acquired property.
   When Clarke got possession of these goods, Aram and
Houseman determined to murder him, in order to share
the booty; and on the night of the 8th of February, 1745,
they persuaded Clarke to walk with them in the fields, in
order to consult with them on the proper method to dispose
of the effects.
   On this plan they walked into a field, at a small distance
from the town, well known by the name of St Robert's Cave.
When they came into this field, Aram and Clarke went
over a hedge towards the cave, and, when they had got
within six or seven yards of it, Houseman (by the light of
the moon) saw Aram strike Clarke several times, and at
length beheld him fall, but never saw him afterwards. This
was the state of the affair, if Houseman's testimony on the
trial might be credited.

[273]

   The murderers, going home, shared Clarke's ill-gotten
treasure, the half of which Houseman concealed in his
garden for a twelvemonth, and then took it to Scotland,
where he sold it. In the meantime Aram carried his share
to London, where he sold it to a Jew, and then engaged
himself as an usher at an academy in Piccadilly, where,
in the intervals of his duty in attending on the scholars,
he made himself master of the French language, and
acquired some knowledge of the Arabic and other Eastern
languages.
   After this he was usher at other schools in different parts
of the kingdom, but as he did not correspond with his
friends in Yorkshire it was presumed that he was dead.
   Thus had nearly fourteen years passed on without the
smallest clue being found to account for the sudden exit
of Clarke.
   In the year 1758 a labourer was employed to dig for
stone to supply a lime-kiln, at a place called Thistle Hill,
near Knaresborough, and, having dug about two feet deep,
he found the bones of a human body, and the bones being
still joined to each other by the ligatures of the joints, the
body appeared to have been buried double. This accident
immediately became the subject of general curiosity and
inquiry. Some hints had been formerly thrown out by
Aram's wife that Clarke was murdered, and it was well
remembered that his disappearance was very sudden.
   This occasioned Aram's wife to be sent for, as was also
the coroner, and an inquisition was entered into, it being
believed that the skeleton found was that of Daniel Clarke.
Mrs Aram declared that she believed Clarke had been
murdered by her husband and Richard Houseman. The
latter, when he was brought before the coroner, appeared
to be in great confusion, trembling, changing colour and
faltering in his speech during the examination. The coroner
desired him to take up one of the bones, probably to observe
what further effect that might produce; and Houseman,
accordingly taking up one of the bones, said "This is no
more Dan Clarke's bone than it is mine."

[274]

   These words were pronounced in such a manner as con-
vinced those present that they proceeded not from House-
man's supposition that Clarke was alive but from his certain
knowledge where his bones really lay, Accordingly, after
some evasions,  he said that Clarke was murdered by Eugene
Aram, and that the body was buried in St Robert's Cave,
near Knaresborough. He added further, that Clarke's head
lay to the right, in the turn at the entrance of the cave;
and a skeleton was accordingly found there exactly in the
posture he described. In consequence of this confession
search was made for Aram, and at length he was discovered
in the situation of usher to an academy at Lynn, in Norfolk.
He was brought from thence to York Castle; and on the
13th of August, 1759, was brought to trial at the county
assizes. He was found guilty on the testimony of Richard
Houseman, who being arraigned, and acquitted, became
an evidence against Aram; and whose testimony was corro-
borated by Mrs Aram, and strong circumstantial evidence.
The plunder which Aram was supposed to have derived from
the murder was estimated at not more than one hundred and
sixty pounds.
   Aram's defence was both ingenious and able, and would
not have disgraced any of the best lawyers of the day. He
thus addressed the Court :
   " My Lord, I know not whether it is of right or through
some indulgence of your Lordship that I am allowed the
liberty at this bar, and at this time, to attempt a defence,
incapable and uninstructed as I am to speak; since, while
I see so many eyes upon me, so numerous and awful a
concourse fixed with attention and filled with I know not
what expectancy, I labour not with guilt, my Lord, but with
perplexity; for, having never seen a court but this, being
wholly unacquainted with law, the customs of the Bar, and
all judiciary proceedings, I fear I shall be so little capable
of speaking with propriety in this place that it exceeds my
hope if I shall be able to speak at all.
   " I have heard, my Lord, the indictment read, wherein
I find myself charged with the highest crime, with an

[275]

enormity I am altogether incapable of -- a fact, to the
commission of which there goes far more insensibility of
heart, more profligacy of morals, than ever fell to my
lot; and nothing possibly could have admitted a pre-
sumption of this nature but a depravity not inferior to
that imputed to me. However, as I stand indicted at
your Lordship's bar, and have heard what is called
evidence adduced in support of such a charge, I very
humbly solicit your Lordship's patience, and beg the
hearing of this respectable audience, while I, single and
unskilful, destitute of friends and unassisted by counsel,
say something, perhaps like argument, in my defence.
I shall consume but little of your Lordship's time. What
I have to say will be short; and this brevity, prob-
ably, will be the best part of it. However it is offered
with all possible regard and the greatest submission to
your Lordship's consideration and that of this honourable
Court.
   " First, my Lord, the whole tenor of my conduct in life
contradicts every particular of the indictment : yet had I
never said this, did not my present circumstances extort it
from me, and seem to make it necessary? Permit me here,
my Lord, to call upon malignity itself, so long and cruelly
busied in this prosecution, to charge upon me any immor-
ality of which prejudice was not the author. No, my Lord,
I concerted no schemes of fraud, projected no violence, in-
jured no man's person or property. My days were honestly
laborious, my nights intensely studious; and I humbly
conceive my notice of this, especially at this time, will
not be thought impertinent or unseasonable, but at least
deserving of some attention ; because, my Lord, that any
person, after a temperate use of life, a series of thinking
and acting regularly,and without one single deviation from
sobriety, should plunge into the very depth of profligacy
precipitately and at once, is altogether improbable and
unprecedented, absolutely inconsistent with the course of
things. Mankind is never corrupted at once. Villainy is
-always progressive, and declines from right step. by step,

[276]

till every regard of probity is lost, and every sense of all
moral obligation totally perishes.
   "'Again, my Lord, a suspicion of this kind, which nothing
but malevolence could entertain and ignorance propagate,
is violently opposed by my very situation at that time with
respect to health ; for, but a little space before, I had been
confined to my bed, and suffered under a very long and
severe disorder, and was not able, for half-a-year together,
so much as to walk. The distemper left me indeed, yet
slowly, and in part, but so macerated, so enfeebled, that I
was reduced to crutches ; and so far from being well about
the time I am charged with this fact, I have never to this
day perfectly recovered. Could then a person in this condi-
tion take anything into his head so unlikely, so extravagant?
-- I, past the vigour of my age, feeble and valetudinary,
with no inducement to engage, no ability to accomplish,
no weapon wherewith to perpetrate such a deed, without
interest, without power, without motive, without means.
Besides, it must needs occur to everyone that an action
of  this atrocious nature is never heard of but when its
springs are laid open. It appears that it was to support
some indolence or supply some luxury; to satisfy some
avarice or oblige some malice; to prevent some real or
some imaginary want : yet I lay not under the influence
of these. Surely, my Lord, I may, consistently with both
truth and modesty, affirm thus much; and none who have
any veracity and knew me will ever question this.
   " In the second place, the disappearance of Clarke is
suggested as an argument of his being dead; but the un-
certainty of such an inference from that, and the fallibility
of all conclusions of such a sort from such a circumstance,
are too obvious and too notorious to require instances ; yet
superseding many, permit me to produce a very recent one,
and that afforded by this Castle.
   " In June, 1757, William Thompson, for all the vigilance
of this place, in open daylight and double-ironed, made his
escape, and, notwithstanding an immediate inquiry set on
foot, the strictest search, and all advertisement, was never

[277]

heard of since. If, then, Thompson got off unseen, through
all these difficulties, how very easy it was for Clarke, when
none of them opposed him 1 But what would be thought
of a prosecution commenced against anyone seen last with
Thompson?
   " Permit me next, my Lord, to observe a little upon the
bones which have been discovered. It is said (which perhaps
is saying very far) that these are the skeleton of a man. It
is possible, indeed, it may be; but is there any certain known
criterion which incontestably distinguishes the sex in human
bones? Let it be considered, my Lord, whether the ascer-
taining of this point ought not to precede any attempt to
identify them.
   " The place of their depositum, too, claims much more
attention than is commonly bestowed upon it; for, of all
places in the world, none could have mentioned any one
wherein there was greater certainty of finding human bones
than a hermitage, except he should point out a churchyard ;
hermitages, in time past, being not only places of religious
retirement, but of burial too : and it has scarce or never
been heard of, but that every cell now known contains or
contained these relics of humanity, some mutilated and
some entire. I do not inform, but give me leave to remind
your Lordship that here sat solitary Sanctity, and here the
hermit or the anchoress hoped that repose for their bones
when dead they here enjoyed when living.
   " All the while, my Lord, I am sensible this is known to
your Lordship, and many in this court, better than to me ;
but it seems necessary to my case that others,.who have
not at all perhaps adverted to things of this nature, and may
have concern in my trial, should be made acquainted with
it. Suffer me then, my Lord, to produce a few of many
evidences that these cells were used as repositories of the
dead, and to enumerate a few in which human bones have
been found, as it happened in this question ; lest to some
that accident might seem extraordinary, and consequently
occasion prejudice.
   " I. The bones, as was supposed, of the Saxon saint,

[278]

Dubritius, were discovered buried in his cell at Guy's Cliff,
near Warwick; as appears from the authority of Sir William
Dugdale.
   " 2. The bones thought to be those of the anchoress Rosia
were but lately discovered in a cell at Royston, entire, fair
and undecayed, though they must have lain interred for
several centuries ; as is proved by Dr Stukely.
   " 3. But my own country -- nay, almost this neighbour-
hood -- supplies another instance; for in January, 1747,
were found, by Mr Stovin, accompanied by a reverend
gentleman, the bones, in part, of some recluse, in the cell
at Lindholm, near Hatfield. They were believed to be those
of William of Lindholm, a hermit, who had long made this
cave his habitation.
  " 4. In February, 1744, part of Woburn Abbey being
pulled down, a large portion of a corpse appeared, even with
the flesh on, and which bore cutting with a knife; though
it is certain this had lain above two hundred years, and
how much longer is doubtful, for this abbey was founded in
1145, and dissolved in 1538 or 1539.
   " What would have been said, what believed, if this had
been an accident to the bones in question?
   " Further, my Lord, it is not yet out of living memory that
at a little distance from Knaresborough, in a field, part of
the manor of the worthy and patriot baronet who does
that borough the honour to represent it in Parliament, were
found, in digging for gravel, not one human skeleton only,
but five or six, deposited side by side, with each an urn
placed at its head, as your Lordship knows was usual in
ancient interments.
   " About the same time, and in another field, almost close
to this borough, was discovered also, in searching for gravel,
another human skeleton ; but the piety of the same
worthy gentleman ordered both pits to be filled up again,
commendably unwilling to disturb the dead.
   " Is the invention of these bones forgotten, then, or
industriously concealed, that the discovery of those in
question may appear the more singular and extraordinary?

[279]

whereas, in fact, there is nothing extraordinary in it. My
Lord, almost every place conceals such remains. In fields,
in hills, in highway sides, in commons, lie frequent and
unsuspected bones ; and our present allotments for rest for
the departed are but of some centuries.
   " Another particular seems not to claim a little of your
Lordship's notice, and that of the gentlemen of the jury;
which is, that perhaps no example occurs of more than one
skeleton being found in one cell : and in the cell in question
was found but one; agreeable, in this, to the peculiarity of
every other known cell in Britain. Not the invention of
one skeleton, but of two, would have appeared suspicious
and uncommon. But it seems another skeleton has been
discovered by some labourer, which was full as confidently
averred to be Clarke's as this.  My Lord, must some of the
living, if it promotes some interest, be made answerable for
all the bones that earth has concealed and chance exposed?
And might not a place where bones lay be mentioned by
a person by chance as well as found by a labourer by
chance? Or is it more criminal accidentally to name where
bones lie than accidentally to find where they lie?
   " Here, too, is a human skull produced, which is frac-
tured; but was this the cause, or was it the consequence,
of death ? was it owing to violence, or was it the effect of
natural decay? If it was violence, was that violence before
or after death? My Lord, in May, 1732, the remains of
William, Lord Archbishop of this province, were taken
up, by permission, in this cathedral, and the bones of
the skull were found broken; yet certainly he died by
no violence offered to him alive that could occasion that
fracture there.
   " Let it be considered, my Lord, that, upon the dissolu-
tion of religious houses and the commencement of the
Reformation, the ravages of those times affected both the
living and the dead. In search after imaginary treasures,
coffins were broken up, graves and vaults dug open, monu-
ments ransacked and shrines demolished; and it ceased about
the beginning of the reign of Queen Elizabeth. I entreat

[280]

your Lordship, suffer not the violence, the depredations and
the iniquities of those times to be imputed to this.
   " Moreover, what gentleman here is ignorant that Knares-
borough had a castle, which, though now a ruin, was once
considerable both for its strength and garrison. All know
it was vigorously besieged by the arms of the Parliament;
at which siege, in sallies, conflicts, flights, pursuits, many
fell in all the places round it, and, where they fell, were
buried, for every place, my Lord, is burial-earth in war;
and many, questionless, of these rest yet unknown, whose
bones futurity shall discover.
   " I hope, with all imaginable submission, that what has
been said will not be thought impertinent to this indict-
ment, and that it will be far from the wisdom, the learning
and the integrity of this place to impute to the living what
zeal in its fury may have done -- what nature may have
taken off, and piety interred -- or what war alone may have
destroyed, alone deposited.
  " As to the circumstances that have been raked together,
I have nothing to observe but that all circumstances what-
ever are precarious, and have been but too frequently found
lamentably fallible; even the strongest have failed. They
may rise to the utmost degree of probability, yet they are
but probability still. Why need I name to your Lordship the
two Harrisons recorded by Dr Howel, who both suffered
upon circumstances because of the sudden disappearance
of their lodger, who was in credit, had contracted debts,
borrowed money, and went off unseen, and returned a great
many years after their execution? Why name the intricate
affair of Jacques de Moulin, under King Charles II., related
by a gentleman who was counsel for the Crown? And why
the unhappy Coleman, who suffered innocently, though
convicted upon positive evidence, and whose children
perished for want, because the world uncharitably believed
the father guilty? Why mention the perjury of Smith,
incautiously admitted King's evidence, who, to screen
himself, equally accused Faircloth and Loveday of the
murder of Dun; the first of whom, in 1749, was executed

[281]

at Winchester; and Loveday was about to suffer at Reading,
had not Smith been proved perjured, to the satisfaction of
the Court, by the Governor of Gosport Hospital?
   " Now, my Lord, having endeavoured to show that the
whole of this process is altogether repugnant to every
part of my life; that it is inconsistent with my condition
of health about that time ; that no rational inference can
be drawn that a person is dead who suddenly disappears ;
that hermitages are the constant depositories of the bones
of a recluse; that the proofs of this are well authenticated ;
that the revolutions in religion or the fortunes of war have
mangled or buried the dead -- the conclusion remains, per-
haps, no less reasonable than impatiently wished for. I,
at last, after a year's confinement, equal to either fortune,
put myself upon the justice, the candour and the humanity
of your Lordship; and upon yours, my countrymen,
gentlemen of the jury."
   The delivery of this address created a very considerable
impression in court; but the learned judge having calmly and
with great perspicuity summed up the evidence which had
been produced, and having observed upon the prisoner's
defence, which he declared to be one of the most ingenious
pieces of reasoning that had ever fallen under his notice,
the jury, with little hesitation, returned a verdict of guilty.
Sentence of death was then passed upon the prisoner, who
received the intimation of his fate with becoming resigna-
tion. After his conviction he confessed the justice of his
sentence to two clergymen who were directed to attend
him -- a sufficient proof of the fruitlessness of the efforts
to prove him innocent which the morbid sentimentality of
late writers has induced them to attempt. Upon an inquiry
being made of him as to his reason for committing the
crime, he declared that he had reason to suspect Clarke of
having had unlawful intercourse with his wife; and that
at the time of his committing the murder he had thought
that he was acting rightly, but that he had since thought
that his crime could not be justified or excused. In the
hopes of avoiding the ignominious death which he was

[282]

doomed to suffer, on the night before his execution he
attempted to commit suicide by cutting his arm in two
places with a razor, which he had concealed for that purpose.
This attempt was not discovered until the morning, when
the jailer came to lead him forth to the place of execution,
and he was then found almost expiring from loss of blood.
A surgeon was immediately sent for, who found that he had
wounded himself severely on the left arm, above the elbow
and near the wrist, but he had missed the artery, and his
life was prolonged only in order that it might be taken
away on the scaffold. When he was placed on the drop he
was perfectly sensible, but was too weak to be able to join
in devotion with the clergyman who attended him.
   He was executed at York, on the 16th of August, 1759,
and his body was afterwards hung in chains in Knares-
borough Forest.
   The following papers were afterwards found in his hand-
writing on the table in his cell. The first contained reasons
for his attempt upon his life, and was as follows: " What
am I better than my fathers? To die is natural and neces-
sary. Perfectly sensible of this, I fear no more to die than I
did to be born. But the manner of it is something which
should, in my opinion, be decent and manly. I think I have
regarded both these points. Certainly no man has a better
fight to dispose of a man's life than himself; and he, not
others, should determine how. As for any indignities offered
to my body, or silly reflections on my faith and morals, they
are, as they always were, things indifferent to me. I think,
though contrary to the common way of thinking, I wrong
no man by this, and hope it is not offensive to that eternal
Being that formed me and the world: and as by this
I injure no man, no man can be reasonably offended. I
solicitously recommend myself to that eternal and almighty
Being, the God of Nature, if I have done amiss. But perhaps
I have not; and I hope this thing will never be imputed
to me. Though I am now stained by malevolence and
suffer by prejudice, I hope to rise fair and unblemished.
My life was not polluted, my morals irreproachable, and

[283]

my opinions orthodox. I slept sound till three o'clock,
awoke, and then wrote these lines :
Come, pleasing rest! eternal slumbers, fall !
Seal mine, that once must seal the eyes of all.
Calm and composed my soul her journey takes;
No guilt that troubles, and no heart that aches.
Adieu, thou sun ! all bright, like her, arise !
Adieu, fair friends, and all that's good and wise !
   The second was in the form of a letter, addressed to a
former companion, and was in the following terms:-

MY DEAR FRIEND,-Before this reaches you I shall be
no more a living man in this world, though at present in
perfect bodily health; but who can describe the horrors
of mind which I suffer at this instant? Guilt -- the guilt of
blood shed without any provocation, without any cause but
that of filthy lucre -- pierces my conscience with wounds
that give the most poignant pains ! 'Tis true the conscious-
ness of my horrid guilt has given me frequent interruptions
in the midst of my business or pleasures, but yet I have
found means to stifle its clamours, and contrived a momen-
tary remedy for the disturbance it gave me by applying
to the bottle or the bowl, or diversions, or company, or
business; sometimes one and sometimes the other, as oppor-
tunity offered. But now all these and all other amusements
are at an end, and I am left forlorn, helpless and destitute
of every comfort; for I have nothing now in view but the
certain destruction both of my soul and body. My con-
science will now no longer suffer itself to be hoodwinked
or browbeat; it has now got the mastery : it is my accuser,
judge and executioner, and the sentence it pronounceth
against me is more dreadful than that I heard from the
Bench, which only condemned my body to the pains of
death, which are soon over. But Conscience tells me plainly
that she will summon me before another tribunal, where I
shall have neither power nor means to stifle the evidence
she will there bring against me; and that the sentence

[284]

which will then be denounced will not only be irreversible,
but will condemn my soul to torments that will know no end.
   Oh ! had I but hearkened to the advice which dear-
bought experience has enabled me to give, I should not now
have been plunged into that dreadful gulf of despair which
I find it impossible to extricate myself from; and therefore
my soul is filled with horror inconceivable. I see both God
and man my enemies, and in a few hours shall be exposed
a public spectacle for the world to gaze at. Can you con-
ceive any condition more horrible than mine? Oh, no, it
cannot be ! I am determined, therefore, to put a short end
to trouble I am no longer able to bear, and prevent the
executioner by doing his business with my own hand, and
shall by this means at least prevent the shame and disgrace
of a public exposure, and leave the care of my soul in the
hands of eternal mercy. Wishing you all health, happiness
and prosperity, I am, to the last moment of my life, yours,
with the sincerest regard,
                                                          EUGENE ARAM.

[285] 


Newgate Calendar Vol. III Table of Contents / The Complete Newgate Calendar