The University of Texas at Austin

Law in Popular Culture collection

Legal Studies Forum
Volume 20, Number 1/2 (1996)
reprinted by permission Legal Studies Forum

WHAT KIND OF STORY IS LEGAL WRITING?

JAMES R. ELKINS

     This essay and the symposium in which it appears originated in
an invitation by legal educators interested in legal writing to talk
about narrative. Narrative has become fashionable in legal education
circles, so much so it has become a full-fledged "school" of 
contemporary jurisprudence.1 When narrative rises to the level of
jurisprudence, it becomes a perspective that demands attention.2  The
invitation of legal writing teachers to talk about narrative was more,
I think, than a request for a briefing on a fashionable "new" school of
jurisprudence, it was also an indication of a growing intellectual and
scholarly sophistication in the field of legal writing.3  There has been

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a quiet evolution in this "field" of teaching and the invitation to talk
about narrative is yet another signal of the "greening" of legal writing
that is underway.4 Legal writing instruction plays an increasingly
important role in legal education and the work of our colleagues who
specialize in this area of teaching deserve attention, scrutiny, praise,
and criticism.
II.

     Legal story-telling, narrative jurisprudence, law and literature,
literary criticism and interpretation, cultural studies - legal education
and legal scholarship are besieged by newly emerging disciplines. As
the phantasy of law as an autonomous discipline gives way, we have
increasingly cast our gaze beyond the moat that surrounds the borders
of legalistic thinking. Beyond the moat, according to the traditionalist,
there is little but chaos that awaits us. We are, they tell us, opening
up the gates of the heavenly city to the unholy. Yet, in many areas
of law, we have invited outsiders in. Constitutional law, never quite
safe from history and political theory, has turned to literary critics for
new ways of thinking and talking about what we do when we read the
constitution. Economics has become a prominent methodology in torts,
contracts, and property law and indeed, no field of law seems entirely
safe from economic analysis. One finds that law is no longer an
autonomous discipline with an exclusive focus on judicial opinions and
statutes. In the last two decades, law has opened up, and out, to other
disciplines (methodologies, languages, interpretive strategies). The
study of law and legal scholarship - at least for many scholars,
students, and teachers - is no longer located at the end of a quiet,
intellectual cul-de-sac but at a busy interdisciplinary cross-roads.5

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      Even the most traditional enclaves in legal education are now
subject to revisionist interpretation. If legal thinking and legal method
can be subjected to critical analysis and deconstruction, there is little
likelihood that legal writing and legal writing pedagogy will be spared.
As in all traditional activities made dense and narrow by prevailing
conventions, the ranks of legal writing teachers will be divided by the
revisionist views of their work. One camp will defend legal writing as
an autonomous, specialized, technical writing with little need of help
from the outside world. This camp will oppose those who find the
outside world of scholarl disciplines a rich source for new ways to
comprehend the "analytics" and "pathologies" induced by legal
reasoning, legal thinking, and legal writing.6 A similar oppositional

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tension is found throughout legal education. (The surface tensions
overlay seismic shifts that result in surface eruptions as our disciplines
are reconfigured to fit the new times.)
     The seismic shifts are played-out in the conflict between those
who never leave home (in the sense that disciplines provide an
academic home) and those who come to believe that only by leaving a
discipline and bringing back what they find on their journey into the
out lying regions can they keep a discipline true to its ideals.7 We

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can expect then, in legal writing (as in other areas of legal studies) a
continuing struggle between those who by impulse and sentiment keep
themselves close to home and colleagues who see this, stance as an act
of denial that delays intellectual overhaul.

*  *  *

     We have grown accustomed to propositions that stand ready to
enhance our pedagogies; they appear with regularity. Today, I talk
about narrative but we could substitute race theory or feminist
jurisprudence, any one of the social sciences (law and ... psychology,
anthropology, sociology), some version of philosophy (political theory,
legal ethics), or a new focus in pedagogy (critical thinking, writing
across the curriculum), and what you have is a proposition in the form
of diagnosis, critique, and a suggested enhancement of legal education
with jurisprudential implications. When gender becomes the focus of
legal education (feminist jurisprudence), law is confronted with its
sexism. When race is made the subject of inquiry (critical race theory),
law is implicated in racism. Feminist jurisprudence and critical race
theory attempt to be both instructive (providing a new pedagogical
agenda) and subversive of old ways of thinking and pedagogical
practices.
     Another example. For two decades now we have been struggling
with the practical and philosophical proposition that lawyers are
deeply involved in morals and ethics. Legal educators have shown
little propensity to make moral philosophy (in contrast to legal ethics
presented as a set of legal rules) a part of the legal education
curriculum, yet, it is increasingly obvious that we cannot ignore or
deny the moral/ethical dimension of lawyering (try as we will). Legal
ethics, like legal writing, is divided into opposed camps. One camp
would circle the wagons and teach legal ethics as the law of lawyering.
In the opposed camp, a small group of teachers of legal ethics have
found that only by getting beyond teaching "rules" of ethics can they
make the study of legal ethics as matter of ethics. Consequently,
ethics teaching for lawyers, properly conceived, is a subversive
activity.8

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      In legal education we are fond of the old maps that have always
guided us. But some of our maps are showing their age. E.F.
Schumacher made an observation about the use of inadequate maps
that is applicable to our situation:
     On a visit to Leningrad some years ago I consulted a map to
find out where I was, but I could not make it out. From where I
stood, I could see several enormous churches, yet there was no
trace of them on my map. When finally an interpreter came to
help me, he said: "We don't show churches on our maps."
Contradicting him, I pointed to one that was very clearly marked.
"That is a museum," he said, "not what we call a 'living church.'
It is only the 'living churches' we don't show."
     It then occurred to me that this was not the first time I had
been given a map which failed to show many things I could see
right in front of my eyes. All through school and university I had
been given maps of life and knowledge on which there was hardly
a trace of many of the things that I most cared about and that
seemed to me to be of the greatest possible importance to the
conduct of my life. I remembered that for many years my
perplexity had been complete; and no interpreter had come along
to help me. It remained complete until I ceased to suspect the
sanity of my perceptions and began instead, to suspect the
soundness of the maps.9
     Legal story-telling and narrative jurisprudence are, if taken
seriously, an invitation to a new way of thinking and teaching. Juris-
propositions, like those associated with narrative and critical legal
studies (and other contemporary schools of jurisprudence) are designed
to encourage examination of the cognitive maps used in teaching.
Legal story-telling and narrative, as other jurisprudential propositions,
ask you to see around corners, rethink what you are doing, and
determine whether the existing map you are using is adequate. Juris-
propositions like narrative provide an opportunity to slow down and
think anew, a time to make the obvious uncertain, to see how the
writing self (person) and institution (legal writing program) has
become incongruent.
     The implicit premise (and promise) in linking story to legal
writing is that an interest in stories and narratives might have a
salutary bearing on legal writing and its instruction. The fantasy is

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that legal writing and its teaching might, somehow, be transformed by
an infusion of the sensibilities associated with story and narrative.
     For narrative, as a juris-proposition, the point is clear: If lawyers
are involved in stories, as we are beginning to recognize they are, then
the education of a lawyer as writer should reflect and deepen this
understanding. When we open ourselves to understanding we are
subject to change. Any juris-proposition in legal education turns
perplexing if you take it seriously, act on it, and attempt to make it a
part of your teaching.10 The narrative perspective, taken seriously,
might steer us away from programmed learning and writing.
Narrativists, like other transformational carriers, would set us on a
course that would make much of legal education unrecognizable.

*  *  *

     There is one problem: wonderful propositions don't upend the
world. We have, in legal education, with relentless (serial) persistence,
been about the business of summoning up antidotes and cures for what
ail our pedagogical practices. Each antidote arrives with a flourish, a
hail of promises, a glimmer of hope for fundamental structural change.
Read: clinic, critical legal studies, feminist jurisprudence, the turn to
interpretation, literary criticism, rhetoric, any one or all of the social
sciences, interdisciplinarity. Now comes story.
     There was some, and I do not exclude myself from this band of
hopeful seekers, who have turned to new "schools" of thinking with
the idea that something might save legal education from itself. In
each instance, more times than I take pleasure in recalling, the
Langdellian, positivist hold on legal education or some reinvented
version of it, has strengthened its grip, adapted the transformational
change agent, and avoided significant change. Each new round of
critique seemed destined to put the old Langdellian paradigm to rest.
Yet, the center holds and every available space at the margin of legal
education becomes more crowded with those waiting to participate in
the re-invention of legal education. Stories and narrative have joined
the subversive throngs in still another wave of pedagogical
evangelism.11

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III.

     Who will tell the emerging story of legal writing. (Who will be its
cultural historian, its archaeologist, its anthropologist? Who will make
legal writing a subject of cultural analysis?) And what is the author
of this essay, who does not teach legal writing, and is unprepared to
act as historian, archaeologist, or anthropologist doing taking part in
this story telling? We know, and are constantly relearning, that
stories depend upon audiences as they do tellers of the tale. We
lawyers and students of law are selective about the stories we hear.
(No one can be attentive to every possible story. We don't have the
cognitive hard-wiring to pull-off total receptivity.) We are limited in
stories as we are in the ways we find it possible to teach (and live).
We belong to places (and to people) (and to time) and our stories, those
we tell and those we are willing to hear, are based on where and how
we have found a place to belong.
     Stories are a function of power as much as they are a matter of
truth. Legal education is a world of power and distinctive power
centers. By most forms of power accounting, legal writing and those
who teach it have little. In this, they are like legal narrativists. But
even the most marginal of perspectives, narrative and legal writing
among them, sometimes find its way into the inner corridors of power
(academic versions of it, at least).12
     The nuances of power and its effect on the kind of stories we tell
and teach is a central question in legal education, an occasion for
reflection by legal narrativists, and a major concern to legal writing
teachers. I suspect power will increasingly become a focal point for the
telling of the legal writing story. The "inside" power story of legal
writing will be told. With the proliferation and main-streaming of legal
writing in the curriculum, the "professionalization" of legal writing
instruction (the formation of institutes, journals, and academic scholar-
ship) and growth of textbook production, there will be more legal writing
teachers to speak out about legal writing as a form of education.13

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     Granted a central place in the curriculum, mind-numbing tasks,
and questionable faculty status, the story of legal writing instructors
may turn out to be painful. (Stories of suffering are not easy
listening.14) We visit upon teachers of legal writing the fate and
punishment of Sisyphus, assign them to move boulders up a hill, and
have them repeat the task of up-the-mountain boulder moving until
numbed by weariness. Each new semester reenacts the punishment, a
fate to be eternally endured. Is this the fate of some vengeful academic
god or the worldly profaneness of terminal contracts (off the tenure-
track), overcrowded classrooms, and slights of every sort by those who
have assigned themselves the guardians of legal education? With
teachers of legal writing subjected to the degradation of appointed, paid
servitude, how can we expect young legal writers to develop (from their
teachers) a sense of fluency, literacy, curiosity, fascination, and
passionate involvement in the craft of legal craft?

*  *  *

     Even in these brief remarks, I have overextended myself. How can
I speak for those who teach legal writing? They have not elected me as
their spokesman. Even storytellers should know their limits. 15

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IV.

     I turn now to another version of the legal writing story, one found
in the academic literature on legal writing and in legal writing
instructional texts. The historical literature on legal writing - one is
unlikely to call it scholarly - is an odd kind of local history consisting
largely of geographical accounts of institutional programs: this is what
we do when we teach legal writing at Utah, Kentucky does it this way,
we have tried this approach at Vanderbilt.16 In this telling of the story
of legal writing, curriculum and delivery of services are the focus. The
person writing, in this account, is displaced by a focus on institutional
organization and economies of scale (doing more with less). The story
is not really about writing and writers and the struggle to write as a
lawyer, but an academic accounting remote from individuals and from
writing. Legal writing, in the old story it has told for itself in the legal
literature, obliterates persons and writing.17 The only narrative
impulse in early legal writing scholarship has been the naming of the
place (the school/university) in which legal writing takes place. There
is, as a confirmed narrativist knows, a story to be found in this
dry-bones, institutional history of legal writing programs, but it would
take the patience of Job and a fertile imagination to make of it a story
anyone would be willing to hear told.

     For those who find the secondary (or historical) literature on legal
writing barren of a tellable tale, legal writing "texts" appear, initially,

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to be a more fruitful source.18 The story told by this emerging genre of
texts has not been told (and may never be told). I will not attempt to tell
it here, but offer some preliminary observations. Consider what follows
as observations of a small country as seen by a traveler:19
Legal writing texts are plentiful in number, if not variety;
their production part of a new growth industry.
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While insiders (teachers of legal writing) may find discerning
differences among the profusion of legal writing texts, to an
outsider they display a marked conformity.20

Many of the major legal writing texts offer a one volume
version of legal education. They purport to be not only an
instruction manual for legal writing, but a manual on legal
thinking and positivist jurisprudence primer.21

A legal writing text confronts the student with an awesome
edifice (of exercises, steps, stages, structures, and rules).
Those familiar with and who have managed to learn to use a
word processing program like WordPerfect or Microsoft 
Word by reading the instruction manual will be comfortable 
with this kind of learning.22
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Legal writing texts assure the student that what lies ahead
is a series of steps and stages, that learning legal writing is
a matter of progressing, step at a time, from stage to stage.
Legal writing texts are reassuringly methodical and hopeful
in the assertion that by doing writing exercises one will
become proficient as a legal writer.23 The underlying
phantasy that dominates legal writing texts is that structure
and progress through a program of writing exercises will
make you a "good enough" legal writer.24
Legal writing texts view writing as an industrial process.
The legal writing portrayed in these texts is mechanical: the
process/product can be understood by viewing it in its
component parts, studied, the parts replicated, then
reassembled. (It is something akin to a medical school
version of gross anatomy, but with the added task of putting
all the pieces back together at the end of the day.) In legal
writing texts the idea is disassembly, part-by-part, and then
re-assembly. A legal writing, like a machine, is known by
classification and labeling of parts. In legal writing we
proceed by labeling parts and practicing skills of assembly.
In legal writing nothing can be left out because, like a
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machine, every part of the machine must be properly
assembled to run. Absent any part the machine is
dysfunctional.
Legal writing texts would have the novice legal writer believe
that writing a legal brief is like learning to operate a nuclear
power plant; one must master, paragraph by paragraph the
instruction manual. For authors of legal writing texts and
nuclear power plant owners, no contingency can be left
unanticipated, every action must be according to plan and
structure. There is a procedural way of doing every thing
that needs to be done. Nothing beyond the manual is
permitted.

With the exclusive focus on technique, form, and structure in
legal writing texts25 one experiences an eerie absence of the
soul of the writing enterprise - a person who writes.
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     One wonders how, in the enormity of structure and process, legal
writing texts might affect the novice legal writer. How can one learn
to write, to experience legal writing first-hand, to know struggle, failure,
and the wonder of words and rules of law made into argument, when the
task(s) of writing are provoked by and connected to a life-less instruction
manual? (The most traditional of law school case books are filled with
cases, and in turn, with people who have stories to tell, even if these
stories have been severely "edited" by law.) What kind of invitation do
legal writing texts extend to a student, or to any one of us, concerned
that law be a humanistic and liberal art?
     In reading legal writing texts, I feel like one who ventures into a
vast city, alone, walking down canyon-like streets, lined with buildings
that loomed over me. In these texts, there was no one, absolutely no one
at street level with whom one might converse. (The traditional law
school case book is designed for critical reading, for
conversation/dialogue in a classroom. Law school case books are not
legal instruction manuals.) The reading and writing life viewed from
ground (human) level seemed dwarfed by the heights symbolized in the
authoritativeness of the structure, exercises, stages of development, and
the "rules" of writing. I was left small, inconsequential; told to do
exercises, follow the text step-by-step, in essence, do as I was told and
be what the system would have me be. Legal writing texts are not only
joyless but authoritarian. Reading these texts, I experienced a strong
desire to flee, to find a place, any place where I could think about
writing and learn the writing of legal argument free of these soulless
texts. In this momentary feeling of being outsized, alone, and wishing
to be elsewhere, I suspect a forewarning of the ways in which we isolate
and disempower students who seek (in the most hopeful fashion) to
learn the skills of writing associated with lawyering.26
     Where does the legal writing text leave a solitary law student to
stand, to learn, to think, to dream?

V.

     Psychotherapists have a technique they sometimes use with
patients in the grips of unarticulated and unexamined. They have the

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patient articulate and explore their worst possible imaginable fear.
There is, it seems, something therapeutic in naming and facing the fears
that lurk in the margins of consciousness. I wonder whether a similar
naming of fears might have therapeutic value for legal writing and
whether the story of legal writing might take on a different shape if we
attended more fully to these fears (of possible therapeutic concern).
Legal writing, befitting its solid, central, traditional bearing, has a way
of turning away from its shadow (as we all do, but even more likely to
do when we see ourselves as solid, productive citizens).
     Legal writing takes its self-assured cue from law, a discipline and
set of practices more determined to maintain the fearlessness of
boundaries, than to cross boundaries and confront the fear.27 Legal
writing is of such fundamental importance in the life of a lawyer that
complaints registered against life-less forms of teaching can be set
aside. On the relationship of legal writing and complaints against the
teaching of legal writing, I am reminded of the police and the way we
deal with complaints of police brutality. We know how important the
police are, so important that we are prone to overlook the "dirty"
(abusive/over-the-line) aspects of policing. Policing is important,
important enough that we convince ourselves that we can live with the
complaints against it. No one worries about the complaints until there
is a scandal. The more important and central legal writing is, the less
need we experience to confront what students and colleagues fear.28
     There is, by students, much talk about legal writing. And what do
they say of it: It is important but distasteful; mechanical, dry, and
boring; narrowly focuses on writing a lawyer might be expected to do in
a big law-firm; involves arbitrary preferences of teachers unable or
unwilling tojustify their demands; encourages students to learn to write
by formula; and could be taught better.

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     While I certainly would not turn to law students for a prescription
for what ails legal education,29 in contrast to some colleagues, I take
seriously this talk about education. (It is one thing to know you are sick
and ailing, another to know what medicine might bring relief) The
student "complaints" parallel, in some ways, my own concerns about the
legal writing enterprise. First, considered a specialized form of writing,
taught in stand-alone courses, by teachers who teach little or nothing
other than legal writing, we create for legal writing (as we have for legal
ethics) an enterprise that cannot imaginatively sustain itself. Secondly,
legal writing conceived as a "technical" skill to be analyzed,
broken-down into component parts, and taught by way of dissection and
re-assembly may teach the mechanics, but in doing so we leave students
with an impoverished view of writing which is always as much an
imaginative (literary)(rhetoricali activity as it is a mechanical one.
     With student "distress" signals floating ashore like messages in a
bottle, students may be saying not that legal writing is taught badly,
but that too much is at stake, too much of their identity, too much of the
self, too much of their phantasies for lawyering, to have this central
performative aspect of their professional life turn on an instrumental,
mechanistic focused series of writing exercises. If legal writing is one
of the "core" skills, and the skill entails a lifeless, soulless endeavor,
then students may know something is wrong and confuse the disease in
describing its symptoms. Which raises a question: Can legal writing be
anything, is it anything, other than a form of technical writing? Is the
story of legal writing to be told as one of mechanical, technical, specialist
achievement?

*  *  *

     To conclude that legal writing is painstaking work, requires
discipline less than enjoyable when imposed, and must be approached
in a methodical manner, we have drawn a step closer to the fears that
shadow legal writing. Without a better sense of the fears that grip us,
we will tell comforting "cover stories" about legal writing. (Would you
like to know more about the legal writing program at West Virginia?)
     I want to befriend the shadow side of legal writing and see how my
fragmentary propositions might represent the present fear and loathing
of legal writing. I imagine the exercise as something a novelist might
do, putting or having a character undergo the most extreme
circumstances, to see who and what the character may turn out to be.

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Legal writing is not glamorous; it has a status akin to
 housework.

Legal writing is hard work for which it should be honored.
Like most hard work, it can be misunderstood. If one isn't
cautious, what is hard begins to look like toil, plodding
incrementalism, tasks done and repeated, for which one is
reward by slow, willed acquisition of habit. The Greek god
Sisyphus dominates the life of the legal writing teacher and
is a threatening menace to the student. Who would, by
human choice, move the rock up the hill, knowing it must be
moved up the mountain again and again? Surely, this must
be a form of eternal punishment! This God Sisyphus, the
student says, I can live without.

Legal writing, the unglamourous, takes place in a realm of 
toil. For many (most?) it involves the most unpleasant of
tasks, like separating lentils from peas. Legal writing,
unloved, with task that test us, is the Cinderella of legal
education, foreverwaiting to be discovered, its true value
recognized and proclaimed.

Legal writing is the space or terrain in/on which thinking is
concretized,30 idealists confront reality, chaos becomes
order. Legal writing is hard because it represents Reality,
the force that stands against the subjective, willful, fanciful,
dream of the student lawyer/warrior/champion of lost causes.
Most of us don't like to be backed into a comer by Reality.
The Reality of Legal Writing is no more welcome than the
punishment of Sisyphus.

There are still other gods that demand our allegiance in legal
writing.31 Consider Apollo and his world of order, form and
format.32 In the hands of legal academics, Apollo's order
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becomes the structured, every sentence in its place, every
argument a set consisting of issue, rule, authority, and
conclusion (IRAC). Legal writing is the triumph of
seriousness over play (Apollo over Dionysus), the known
over the unknown.

Legal writing, ruled by a logic of linearity, creates a path
straight as a ruler - no diversions, surprises, or reversals.
Diverge from the path and you are exiled. In legal writing,
objectivity triumphs mightily, totally, and finally over
subjectivity. In the exile world of legal writing conformity is
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a virtue, creativity suspect, humor forbidden, voice mute.33
Legal writing says no to all the gods; there is nothing sacred
here, you have entered the world of the profane. But there is
always some god or other that we worship: Legal writing
worships at the altar of instrumentalism; it claims no value
for itself, its only purpose to serve, to make an argument
adapted to the cause of another.
Legal writing, for law students, returns the student to an
activity claimed to have already been mastered. For many,
however, legal writing offers not an opportunity to work
again with that which has been mastered, but the
unwelcome, forced return to the scene of an accident
repressed from memory. When their mastery is questioned or
becomes suspect, students become defensive. ("How could I
not know the basics of writing, by now?")("No one has ever
suggested that I couldn't write.")("I write well enough.") If it
takes denial ("I don't have a problem with my writing") to get
to the sweet promised-land of success, then denial it will be.
While writing, legal and otherwise, evokes defensiveness, and
then outright fear and loathing, it is a central, core,
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performative tasks, and cannot, without massive effort and
energy be denied, subdued into silence by the success of
having gotten oneself in law school.
Legal writing, seen in its most unfavorable shadow light is
flat, technical, and formulaic.34 Its favorite color is gray.
Its neurotic styles: depression and denial. Still other
students, openly critical of legal writing, troubled by the
implicit lessons it teaches, find it not just gray and
depressive, but life-denying and soul-less.

Legal writing reminds, again, and always, of brute Necessity.
Confronted with the necessity of writing, students lace
Necessity with thick strands of Alienation. Legal writing
becomes alien (unloved) even as it becomes familiar. By
figuring out how to write in matters of law well enough to get
by, avoid embarrassment, and pass law school courses, the
student survives. To make this volatile mix of Necessity and
Alienation work, the student needs a phantasy - the real life
of lawyering lies elsewhere, beyond the toil of legal writing.
Students of law do not vest their dreams and hope of
lawyering in the mastery of writing but rather escape from it.
VI.

     Lawyers, by the nature of their work, are required to write. We
write for clients and to clients. We write to communicate with other
lawyers. We write about law and present this writing to judges who
decide cases involving our clients. Judges write when they pronounce 
the law. We write to explain, persuade, threaten, reform. Absent the
crafting of language into writing; the modern lawyer stands as one-
legged.
     Lawyers put language to immediate, practical, instrumental use,
first in establishing what the law would have us do, and then in
applying what we have found it possible to say in the name of law that

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will persuade others our reading of the law's requirements is correct.
Lawyers can no more escape writing than they can be indifferent to the
language of arguments they find in cases, or the prescriptive language
they find in statutes. Writing lies at the heart of our craft. We are
trapped: write or fail.
     We write out of necessity. Teachers demand it. There is a course
devoted to it. We write to get into school and stay there as long as we
can. We write to get into court and stay there until we get what our
clients want. We write to clients to inform them of what we are doing
on their behalf (so we can justify the fees we charge for our services).
We write to get a job done.
     We write as best we can, in the way authorities (teachers,
colleagues, senior partners) dictate; we write the way we see others
write. And basically, there is no one, to demand, really demand, that we
do otherwise. (Unless, some story can be found, in which this demand
can be impressed upon us, in a way that can be comprehended and acted
upon.) Influenced by education, profession, economic constraints, and
perceived self-interest, we write badly.35
     We assume we don't have much choice when it comes to legal
writing: we do it because we must. Legal writing, driven by a relentless
sense of the inevitable and the necessary, speaks of an authority that
stands against and outside desire and will, beyond aesthetics and
subjectivity. Legal writing insinuates itself on us, acting as an
unwanted, silent partner in our lawyering.
     Legal writing is the urban city we inhabit by day and flee at
night. Legal writing creates a black hole, an uninhabitable, desolate
space. We commute into that space, get on with the day work of writing,
doing what must be done, making a living, then we flee for respite to the
congenial suburbs of professional.life.
     There is a danger, of course, in wishing yourself elsewhere, away
from the central enterprise of a craft, praying silently for completion of
tasks that cannot be left to others. (We have here the makings of
another professional pathology: procrastination.) Trouble looms when
the work of lawyering, so centrally dependent on writing, must be done
well, thoughtfully, and competently, and is the first task we
compromise. The failure to honor tasks that require attention, skill, and
care comes back to haunt us. Inattentiveness to writing leads to

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confused and incoherent writing. Bad legal writing is the result of
misguided, mindless effort. Mindless work puts the soul at risk.

*  *  *

     In teaching and the practice of law we live crowded lives
crowded by things that must be done, and done now. Necessity is ever-
demanding, judgmental to a fault, sometimes threatening. Getting from
day-to-day, project-to-project, client-to-client can keep the wolf of
Necessity at bay, but it takes energy.
     Where does the time go? (It seems to be going nowhere when we
are faced with tasks we don't want to do, avoid doing, and do only when
we must. Necessity alters time.) Who has time? We would have more
time if we had less Necessity. Law, rivals Necessity, as a master thief
of time. (If law trifles with time, stealing it like the infant God Hermes
stole Apollo's cattle, we will need to be more aware of Hermes, the god
of thieves and robbers.) By responding to concerns most immediate,
tasks defined by Necessity - the final, the paper, the article, the
presentation, the client, the trial; the root canal, the birthday party, the
evening with the family - we lose the script of the story we have set out
to live. Its hard to see, in the business of the moment (busyness is the
business we make of time) how day-to-day life can be a storied life. Yet,
the busiest law teacher or law student would be quick to say, without
much prompting, there is more to life than the immediacy of the
moment. (Life has direction, plot, coherence, and meaning.) We assume,
rightly or wrongly, that what we do adds up or counts (to use a language
of accounting/economics) for something that cannot be fully known in or
described by the activities of the moment. The living that gets done
day-to-day, moment-to-moment, takes place within and becomes part of
some larger narrative or dream, an ideal, or a bundle of hopes. The most 
immediate demands on our time are the holographic fragments of a
larger master narrative, a fully scripted social and political drama that
provides a patterned way for inhabiting the world of work, time, place,
and discipline.

VII

     We worry about the loss of soul in writing because we can never let
ourselves be ruled by Necessity alone. Necessity may claim a good part
of our day but it can never go unquestioned.
     We worry about the soul of legal writing shaped by Necessity. The
fruits of that false god are in ready view - bad, notoriously bad,
writing. Soul-less writing has consequences: "It erodes self-respect.

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Hurried careless writing weakens the imagination, saps intelligence,
and ultimately diminishes self-esteem and professionalism.36 One
commentary has argued that for those who deem writing unimportant
"are doomed to be second-rate lawyers.37 Richard Neumann 
notes that "mediocre use of language implies general mediocrity as a
lawyer.38
     When we mimic a conventional style (whether of legal writing or
a any genre of literary and writing) we twist ourselves into knots and
play with soul-fire.39 Bad writing subjects us to ridicule (of outside
observers) and creates problems for clients. There are social costs when
legal writing makes the law more inaccessible and the parties to a
dispute more prone to litigation. Legal writing leads to public disdain
for lawyers and the work we do, as well as self-denigration.
     If legal writing cannot escape the imagined "technical" fix it is in,
it will forever be a desert story - flat, remote, barren. When legal
writing is imagined as Technical Writing, writing by rule and formula,
there is a story in place, but one no truly wants to live or tell or pass on
to a future generation. More striking, it is a story that runs counter to
the occupying phantasies of those who take up lawyer and those seek to
teach them the craft of legal writing.
     To conceive legal writing as a technical skill flattens it. In
psychology, we identify those who make human interactions into a

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technical project, by their flat affect. Flat affect is prevalent in those
who suffer from a restricted emotional register, range, and depth of
speech and feeling. The flat affect of the neurotic and the narrow range
of human experience/ emotion/ life/soul found in legal writing suggest a
danger for legal writing, that its pathologies will be associated with a
dampening and pervasive erosion of human spirit - depression,
anxiety, and denial.
     Legal writing is neurotic in its flatness; neurotic in its denial of the
life of language. Legal writing is neurotic when it sets up a professional
barrier and provides a psychological defense against life, passion, care,
competence, imagination, creativity, and wildness. "[B]ecause it aspires
to objectivity, legal language may refuse to recognize troublesome
concepts such as hope, candor, or even love."40

VIII.

     We turn to stories (as we do new forms of jurisprudence) when old
explanations grow thin and the feel of what we do seems wrong-
headed.41 We turn, when the discipline grows sluggish, to "thick"
description, interpretation, critique, and subversive teaching.
     Stories are an antidote to a flat, de-energized world. Stories test
and tease surface flatness, a flatness always threatened with an
emergent from the depth - unexpected, unknown, un-think-able,
un-say-able. Fiction writers, even when they tempt with the flatness of
minimalism and the surface banalities of everyday life, leave the
reading knowing that the surface is a disguise, a momentary respite
from the storm of troubles that lurk just off central stage. In the

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flatness of a minimalist world, trouble awaits. When we flatten
ourselves for roles, adopt method and technique as substitute for
full-bodied character, we are heading for trouble. Let legal writing
know its troubles and find a story worth telling.

*  *  *

     Stories make a claim on us, none more burdensome than those we
tell under the influence of Necessity. If legal writing is seen only
through the prism of Necessity, we may end up with work (and a life) we
don't want as a story. The good news is that Necessity too is a story, no
more, no less. Given the world in which legal writing exists, little
wonder it becomes neurotic - flat, lacking affect, controlling
(autocratic), depressed, anxious, lacking a sense of aesthetics.

*  *  *

     When writing becomes mechanical we must seek to make it more
alive.42 When done to satisfy a requirement we must seek out its
intrinsic value. Now, we seek only to write well enough to avoid
derision and negligence--enough for a grade, a teacher, an uninformed
client, a busy and undemanding judge-but in doing so our writing goes
bad, putrid. We may be able to write well enough to get by, get on with
other tasks, and yes, even get ahead, but our heart will not be in such
an endeavor.

IX.

     I should make it clear - narrative is not magic and does not, by
some dramatic shift in perspective cure all that ails legal writing.43 By
knowing more about stories, one doesn't by alchemical transmutation
become a writer. Getting from stories to writing is not done by
acquiring story-sensibility any more than one becomes grammatical by
learning rules of grammar. If narrative is not magic, then what is it?
What symptoms does it address?

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     Narrative and story, when put to use (in contrast to when they are
written about as academic subjects) are people-oriented. Stories provide
a context in which people (persons, selves, individuals) have space, take
up room, move about, perform, display character - and do all the things
that human beings act, succeed and fail, in doing. Stories have
characters; they are alive with human actors. Characters do things and
have things done to them; they are actors in a drama. Story is about
drama and the characters in it. It is this story aspect of language that
keeps writing alive.
     In legal education, we sometimes act as if the only story that
counts is the story found in a judicial opinion, and even there, in the
facts of the case. Cases, like stories, have characters: plaintiffs, 
defendants, judges who decide the case (or some lower court judge who
has issued a ruling/opinion now on appeal), the judge(s) now hearing
the case and writing the opinion, judge(s) who are hearing the case and
writing a dissenting opinion. Oddly, the lawyers who tried and argued
the case are not explicit characters in the case story.44 Their absence
in judicial opinions means that "thinking like a lawyer" (should such a 
way of thinking actually exist) is acquired not by seeing lawyers at 
work, but in the "filtered" textual reasoning of judges. Judicial
reasoning may not be the best source (and is certainly not the sole
source) of what we now think of as legal thinking.
     In its most simple, basic, brown-vanilla version, a story/narrative
perspective in legal education focuses on the case as a story. The
narrative focus has implications for legal education generally and legal
writing specifically. First, legal education. By focusing on story, a
student is reminded that cases involve people. We don't make up cases
or get judicial rulings abstractly, judicial rules are the result of some
person, or group of persons, or persons who act collectively as a "legal
entity" appearing before a judge with a "real" conflict. (Even in the
making of legislative law there is constant reference to persons and
groups directly affected by the law even if this reference is not explicitly
set forth in the law itself.) Legal education neglects to carry through on
this fundamental insight - law is about people. Traditional law
teachers justify the neglect: there is too little time, too many cases to
read, too many legal rules to learn, too much legal doctrine to master,
too many skills to practice. Law students learn to read law cases as if
cases were about rules not people.

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     For the novice student, law cases are interesting reading, with
insight into many realms of human activity (and its perversity), realms
far beyond the students actual and intellectual experience. There is, in
those early days of one's law schooling, a time when a student reads
cases as stories, as doorways with opening into unexplored terrain. Yet,
the pleasure and adventure promised by this new case reading must be
suppressed. Students don't want their intellectual adventurism to
endanger their efficient reading to extract rules of law. Consequently,
the student learns that the legal case is not a story or drama with plot
and characters, but a structural edifice (facts, issues, holding,
reasoning). The template for instrumental legal reading is enforced by
law school examinations and in legal writing. Some teachers may, by
verbal exhortation, insist that legal cases be read whole, contextually,
less instrumentally, but the more powerful institutional message is
clear: the case must be read for its rule. And of course, it must. Getting
the rule from the case is something a law student needs to learn to do.
Some find the task relatively easy, others do not. But this need (oh,
Necessity, again) to extract rules and be efficient doing it, in case after
case after case, in literally hundreds of cases for each course, means that
learning rule extraction is given priority. Law school reading must, on
efficiency grounds, be devoted to a limited, instrumental purpose - rule
extraction.
     And of course, there is some complexity even in the basic skill of
rule extraction, especially the judge created obstacles which must be
studied up close. The judge delivers the rule and the teacher contends
that the judge (the judge who has written the opinion) has gotten it
wrong. Detecting how judges misstate and obscure their rulings is an
important part of legal education and of the legal reading that goes into
legal writing.
     If  I am right, that there is a brief time in the earliest days of legal
education, when the student reads judicial opinions like short stories
and instructive texts on the human condition, and they forego this
literary way of reading for other purposes - extracting and formulating
rules, stringing rules together to form legal doctrine, and taking
examinations - legal writing provides confirmation that instrumental
reading and putting story reading aside was necessity.
     Some teachers express caution about a constant diet of
instrumental legal reading, but even these teachers give examinations
that signal a different message. And yes, some teachers celebrate the
forced focus on narrow instrumental case reading. (That such
narrowness is not easily disciplined testifies, in the view of
traditionalists, to its need.) Still other teachers, may see
instrumental, legal reading as problematic, but consider it so basic and

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important, that it must be given priority. Rule-based reading comes
first and when and if there is time, other kinds of reading can be
introduced. Legal reading is so basic, not only can it not be ignored, it
seems to full up the full screen of our imaginative writing space.
Finally, there are teachers who find intellectual justification in the
enclave theory of legal writing because it is a defining feature of legal
discourse.45 The only way to master a discourse is to immerse oneself
in it, to do it the hard way, by extractive reading for rules and the 
writing that will put them into arguments.
     None of these pedagogical stances are wrong. They each represent
a powerful enough partial truth about learning to make one a true 
believer and the practitioner of an unrelenting pedagogy. So
unrelenting, that the proposition that cases are about people, that cases
are stories, that cases are literature is forgotten. Who would have time
to explore such a proposition? Who would have the energy to make it
fundamental to legal writing?
     Without a literary reading of cases, the context of the case is
distorted or lost.47 A reader (and writer) who has no frame-of-
 reference from outside the case will have trouble keeping their bearings 

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when deluged with legal doctrine.48 Legal cases (and the drama
created by the law school version of the Socratic method) create a false
sense of a fully contextual world. When we talk about law cases we ask
students: what is the plaintiff s theory in this case? what element in the
defendant's case was decisive in the judge's ruling? what is the holding
in this case? (or: what law is established in this case that will govern
future cases of this sort?) These questions posit a fully enclosed,
bounded, pragmatic, instrumental world. They are questions decisively
directed to encourage legal thinking gratuitously identified as legal.
     And when, if ever, is the student asked: What is the story here?
What kind of story is the plaintiff telling? To what political and cultural
story does this case belong? What kind of story would you subscribe to
if you accepted the defendant's position (and the political and cultural
narrative to which it is indebted)? In some instances, we may not be
making a big shift when we ask questions about stories rather than
questions about theory, holdings, and law.49 But stories can, at times,
if we let them have their way, provide an opening out from discourse
defined reading, that is, from instrumental (single-purpose) legal
reading, to the world of law beyond rules. Stories open up the closed
world of legal thinking and discourse, they expose the boundaries of
legal thinking, the absence of voices that demand a hearing.50 Stories
say: this case can be read differently, more contextually; it can be read

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like literature that remarks on the culture in which it is produced. This
case, like every text produced by a culture, speaks to all that is
important to the culture. Is this case about justice? Is it about some
ideal? Is it about some human failing? What and where in the great
drama of human existence does this case (and those which bear a family
resemblance) fit?
     These story perspective questions don't mean that "what is the
story?" and a full contextual reading of a law case is called for in every
reading of every law case. (Who would have time?) A student elected
to serve on a law review writes about a single case. Perhaps, law schools
that want to maintain the "human" voice in a legal world of real people
would have every student read and report publicly on one case in a way
that explored its storied meaning, pointing out its openings to a world
beyond law.
     Given the current state of legal education, we might need even
more prophylactic remedies: no instrumental reading of any case, at
least initially, until the student demonstrates that a case may be
contextualized, can be articulated and explored in terms of the stories
it tells. For every instrumental reading there must be, either 
simultaneously, or in a different forum, a story reading of the case.51
     Since teachers cannot be forced to adopt a narrative perspective (or
a critical, feminist, or cultural one), some teachers teach only
instrumental reading. In some instances this instrumental reading may
be taught in compelling ways, and some teachers may have found ways
to humanize instrumental reading in ways that make it less offensive
and less antagonistic to the humanistic perspective I have alluded to
here.52 So long as instrumental legal reading is being taught, it should
be countered, case for case, course by course. The only way we can be
true to stories is to tell them, teach them, make use of them, ponder
them, puzzle over them - and we must do this through out legal
education, in every law school class room. Legal education may, if we
take story and narrative seriously, be less efficient. The efficiency of
teaching instrumental legal reading (with rule extraction as its goal)
cannot be had in story reading (with contextualization and opening out

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beyond law as an autonomous discourse as its goal). Instrumental
reading will always hold itself out as more efficient than story-focused
reading; stories do not hold efficiency as an ultimate value. It may no
longer be cost effective, or story-wise, to teach law in classrooms of
seventy or several hundred twenty passive students, students prodded
into speech by a fake Socratic dialogue.

X.

     When reading law and the student is quickly (all too quickly)
corralled into instrumental reading, there is still a freedom and means
to escape, an escape that may be foreclosed in legal writing. Faced with
the explicit demand for narrow, instrumental case reading, the student
is still free to read as she chooses (if she is willing to pay the price, a
price that may not be as high as one imagines). Indeed, some lawyers,
looking back on their efforts to survive law school have described
learning to read law in ways their teachers did not teach. Ruth Knight,
one of my former students, says: "When I read the cases the way I
wanted to read them, they made me want to write a novel. When I read
them the way I was supposed to read them it was like traveling in a
foreign country.53 What makes legal reading like traveling in a
foreign country?
It was as though the fact patterns [of the cases] no longer had
anything to do with passion and pain and other humanizing
elements, and that former humans -inferior ones - litigated for
the sole purpose of providing tired law students with case precedent.
Case precedent, in turn, allowed some students to bandy strange
Latin words about and to talk. law-language as if they had been
speaking it all their lives.54
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For Ruth Knight the language and professional voice of her new
discourse was odd and uninviting. But she still had a need to
understand law. In the open-ended teaching and single examination
system, Knight was able to turn to what she knew best, stories.55 She
describes the panic as she prepared for her first-semester final exams.
All I could understand was the factual situations as embellished by
my imagination, and I knew by then that the facts were the first
thing professors and smart students carved away. Professors
wanted only rules of law, carefully placed.
     In panic, I tried to type each factual story, together with its
rule of law, so that at least I could attach the rules to something I
understood .... Amazingly, as I typed, main ideas began to rise to
 the surface of the soup in a fluid pattern that I could not exactly lift
 out and organize, but which was definitely a pattern. I felt reverent,
 as though I had beheld a miracle.56
      Knight goes on to describe her struggle to make sense of law and
her struggle to survive law school. She found a way to do reasonably
well, but resolved "to carve the cases and notes down to the bones" so
she could be successful on terms prescribed by her teachers." 57

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The effort was heroic but doomed. In classes such as property I
semisuccessfully banished the lords and ladies, the castles and serfs'
cottages, and my imaginings of ceremonies of feoffment in
Nottingham Forest. I doggedly and dryly filled my brain with "T to
A for life, R to B in fee if B attains 2 1; or 0 to T and his heirs to the
use of 0 and his heirs."
     Knight's efforts at instrumental, rule-extractive reading was even
more difficult in other courses (she mentions Constitutional and
criminal law, along with Legal Writing). Finally, the legal reading
eludes her and she forages on "all the delicious trivia. . . ."
I found stories that cried out for better treatment of social guests
who slipped and tripped on their hosts' loose carpeting. The Avon
Lady could recover! The babysitter could recover if she was paid
fifty cents an hour! But a poor, nice neighbor who comes over to
bring flowers to a sick friend can break her neck and not receive a
penny for her doctor bills! I even found a case in which a railroad
employee, who was standing on top of a parked boxcar in order to
string a radio antenna from his two-room company-house to the tree
on the other side of the tracks, was hit by a runaway train, and the
court denied recovery because he was a trespasser. The rich
railroad company would have been required to pay for his injuries
if he had been in the boxcar, next to the boxcar, on the track, or in
his bed asleep when the train bashed into the station. But no, the
man was trespassing on top of the car, so forget it.58
     There was, for Ruth Knight, no one in this first difficult year of her
legal education, to confirm or work with the intelligence she brought to
her reading of cases. There was no one to explain why legal reasoning
(as it was presented to her) seemed incomprehensible, like "traveling in
a foreign country." If there had been someone who could have seen the
power of Ruth Knight's story intelligence59 and helped her work with
it, she would have felt at home rather than off on a journey of foreign
travels.
XII.

     I was once impressed into the cadre of legal writing instructors by
a Dean who thought it a form of punishment for errant colleagues. I

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dreaded the teaching of that course, a dread I had never previously
experienced as a teacher. The course itself turned out to be as valuable
as any I have ever taught.
     Law students tend to be relevance hounds. They want their
learning to be relevant and immediate tasks to be clearly identified with
work they will do as lawyers. Consequently, there was some eye-rolling
and skepticism when I suggested to these students of appellate advocacy
that it might be prudent to talk about ourselves as writers before we set
out to take on legal writing.
     In teaching appellate advocacy, I wanted students to see the course
as a continuation of their legal education, a way to put reading and
thinking about cases and legal doctrine and legal problem-solving to
work rather than as setting off to master a new, special, technical,
mysterious enterprise - writing the legal brief. I had in mind
demystifying brief writing and making it an ordinary act of writing
rather than a technical skill.60
     I find the relationship between writing and legal writing an open
question and a continuing matter of intellectual curiosity. I remember
a discussion of this matter - the relationship of writing and legal
writing - during my brief tenure as an instructor of appellate advocacy.
I told students that if Norman Mailer or Bobbie Ann Mason (two
authors with somewhat different styles and sensibilities who happened
to come to mind during the presentation) were provided a brief
introduction to the basics of case reading and legal argument and
provided the cases on which a memorandum were to be produced, they
would write a better memorandum than virtually any student in the
class. I realize, now as then, that the statement is a bit outrageous, as 
it is unlikely to be proven true or false. The point was made in service
of a premise: if you can write, you can do the writing that lawyers do,
and you can learn, without great trauma, to do it well. In my perusal of
legal writing texts I have found no direct support for this proposition.61

*  *  *

     I had, although the Dean who wanted to punish me by assigning
me to teach legal writing, did not know it, written a fair number of
appellate briefs during a summer's student internship with the United

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States Attorney's office and later as a trial attorney with the
Department of Justice. Unless I have managed to submerge those early
years in a massive illusion, I recall no particular difficulty in writing
legal briefs, either as a student or as a lawyer. Brief writing work
seemed neither particularly hard or especially easy. Like most law
students, I did not consider myself a writer when I entered law school.
I had written papers as an undergraduate and did not fear writing as do
so many students today. I was neither a writer nor fearful of it. Pulling
cases, reading them, mapping out an argument, getting the argument
down in writing, was so far as I knew before becoming a teaching of
appellate advocacy, simply an exercise of synthesis for one who has
taken law school seriously. For a reader of hundreds and hundreds of
cases, mapping out doctrinal developments in various areas of law,
reading law review articles, constructing course outlines, and then
responding to essay examination questions posed by excellent teachers,
seemed more than adequate preparation for brief writing. It was the
habitual close reading of judicial opinions, and the use of these cases to
construct course outlines, the perusal of law review articles on doctrinal
developments introduced in class, and careful preparation for
examinations that lead to a measure of comfort in the legal writing I did
as a lawyer.

*  *  *

     We try to teach and learn writing by a kind of reductive
functionalism. Following this approach, legal brief writing is taught by
taking the brief apart, learning to write by learning to reproduce the
various structural parts of the brief and then putting the brief back
together much like a bicycle. In this industrial or manufacturing
approach to writing, the focus is on parts, reproduction, replication.
There may indeed be a level of skill and technique involved in writing
a legal brief but the learning is more a matter of exposure and
experience than a highly developed, complex art. The most
straight-forward way to learn how to write an appellate brief is to write
one. It helps to do the writing in a context in which the final result
matters, the writing takes place in a community of fellow learners, and
is done under the tutelage of one who has had the experience of writing
such texts. The "form" of a legal brief is straight-forward and easy to
replicate. Writing briefs is the kind of activity you get good at by doing,
by repetition, familiarity, and habit. Legal writing, like gardening and
sailing, is not learned from instructional manuals. To profit from
reading about gardening and sailing you need to put out a garden and
have ready access to a sail boat.

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     Legal writing ultimately depends upon the quality of  legal 
education. The instruction in the technical skills associated with
writing can never replace the education that makes good writing
possible.

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Appendix

     Legal writing gets us back to basics - craft, skill, discipline,
performance - and in doing so, the translation of reading and thinking
into writing. In classical Greek philosophy, arche, is the beginning, the
starting point, the origin of a thing.62  Arche, it might be noted, is a root
of archetypes, and if we follow Jung and the archetypal psychology
school of thinking, these archetypes are most vividly and dramatically
expressed in the pantheon of Gods and Goddesses that we have taken
up from Greek mythology. Archetypes are original forms from which
things are formed, or from which they are copies. In the psychology of
Carl Jung, archetypes were lived patterns of thought and imagery
associated with the collective unconscious.
     When an enterprise, like legal writing becomes too linear,
straight-forward, literal, and concrete it gives itself over, in totality, to
a dominate myth. Legal writing grounded in form (and formula) and
stylistic appearance represent Apollo's order. Legal writing is mythic
(no enterprise can escape the influence of myth) and needs myth, first
in order to amplify its own basic nature, its fundamentalism, its order,
its discipline. But there is a second reason for legal writing to turn to
myth, to recapture a more vital, lived, sustainable, soul in writing. If
work is to have soul, to be sustainable, to avoid harm to those who
engage in the practices demanded by the work, then the mythic qualities
of the work should be understood. If legal writing represents the craft
of law, the work of law, law's rationality and objectivity, it's form and
appearance, its rule and order, then we would do well to know what gods
and goddesses take their place in this kind of work. What are the gods
doing here? How do the gods of law work? What do we become when
particular gods/goddesses dominate in a form of work?
     The gods and goddesses represent first stories, stories that come
with beginning. Archai. They bring us around to see the arche-types in
our work. Locating in the archetypes in work and habitual practices, we
gain perspective on who we are and who we have trouble being. We
cannot be all things, all-knowing, so we become this and not that,
admire this and disdain that. We become more amendable and pleased
by the appearance and working of a particular archetypal energy in our
professional lives: Apollo or Dionysus. Hephaestus or Athena. Perhaps,
Hermes. (Legal writing creates a hermetic, closed world and thus a one-
sideness of the God, Hermes, the god of boundaries and boundary

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crossings.) And Aphrodite (do we not seduce with language)? We are
always in the reign of Zeus who rules the realm of will and power--the
judge; and Hades (god of the underworld, who rules the realm of the
unconscious) and Ares (god of war, warrior god).
     The stories of the gods and goddesses introduce us to origins,
patterns, organized patterns by which our energies are expressed and
subsumed. They introduce us to the pull of the positive and the disarray
of the negative, to polarity, to the ups and downs, to heaven and earth,
immortals and mortals. The mythic stories are of us, part of our being
and direction, our proposals and follies. We may have come a long way
from these first stories and our mythic inheritance, but hardly so far as
we assume. The claim to being rid of myth, myth-less, charting our own
paths, human-directed, rational to the core, is so much bluster in the
face of myth. If legal writing represents Reason (nous), it must also
account for and represent Necessity (ananke).63 The Goddess
Ananke/Necessity represents fate or errancy. James Hillman turns to
Plato who observed that
the soul has a special relationship to this errant principle of aimless
necessity .... [S]ouls enter the world by passing beneath the
throne of the Goddess, Ananke, whose three daughters govern the
destiny of every soul.
    For Plato the truth of intelligent reason was not enough to
account for man and the universe. Something else was necessary,
especially in accounting for what governs the psyche. Some
wandering necessary force also comes into play, and in fact, it is
through errancy that we see Necessity at work.64
     Legal writing, without new myths, different myths, drives
relentlessly toward an instrumental flatness, an unpersuasive soul-less-
ness, awful in its mediocrity. (Mediocris, Latin, the literal meaning
translates, halfway up a mountain and from medi- + ocris stony
mountain.)
  Legal writing attracts the gods and goddesses, unwanted as they
may be, because the writing is mendacious, given to deception and
falsehood. Mendacious, deceptive and false, evolves from the word
amend (from the root mend or fault.) To amend is to change or modify
for the better, to improve, to alter in phraseology, to correct or reform.
Legal writing sets out to restate, to translate, and to amend. Obviously,

[133]

we want to think the translation and correction reach for what is best,
for truth and justice. The irony is that amend has other roots: a Latin
root, mendax, lying; mendicus, beggar; and Sanskrit minda, physical
defect. Seeking the better by amendment and correction, we engage in
begging and lying, and expose our defects.
     Steven Stark has suggested that one of the reasons lawyers write
so badly is that we use language for deception. "Face it: if lawyers know
they have a losing case--and half the time they should - confusing the
court may be the best they can do for their clients. Indeed, attorneys
may be our most respected con artists; after all, their job in many cases
is to try to make something out of nothing."65
     Myth and story offer amends (compensation for a loss or injury) for
the defects of work. Like Hephaestus, we work the way we do because
of our defects, our wounds. We plead to the court as beggars. We tell
the lie (the lay) of the client's story with reckless disregard for the truth.
Our rootedness in the lie, in translations that serve limited purposes,
place us in a peculiar situation, straddling the profane and the sacred.
We fight for justice (truth) and in the fight use strategies (rooted in law)
that suggest we have less regard for truth than the ordinary person is
expected to have. We play with truth because we are vested with godly
powers. We leave to law (and the system that produces it) the concern
for truth. (We treat law like a God.) Lawyer/priests have little
confidence in the worldly notion of truth expressed by mortals. For
lawyers, truth is contestable, arguable, decidable one way or another.
Truth is decidable in a contest between athletes of advocacy, warriors
for opposing interests, whose truth can be known only through the
occasion of mythic struggle. (Agon: Greek, contest, conflict; the dramatic
conflict between the chief characters in a literary work.) Lawyers are
agonists who gather to engage in struggle not unlike the athletic
contests of ancient Greece. We are agnostic, that is argumentative,
striving for effect in our speaking for others. With enough agon we come
to agony, to torture ourselves with anguish from the torturous way we
use words.

[134]

     Does legal writing need myth? Without myth legal writing will
forever be orphan, step-child, having a place in the family (near the
hearth) only to place in more stark relief its forever lowly status, at
home but cast-out, rejected, burdened, unloved, waiting to be discovered,
acclaimed, promoted, tenured. Legal writing is the burdened with dirty
tasks gray-frocked Cinderella, waiting for marriage to a Prince.

[135]

ENDNOTES

1. See generally, Gary Minda, POST MODERN LEGAL MOVEMENTS: LAW AND
JURISPRUDENCE AT CENTURYS END (New York: New York University Press, 1995).
In talking about narrative jurisprudence, I am mindful of James Boyd White's
unwillingness to call his efforts to revision law as a literary and rhetorical activity as a
project ofjurisprudence. He candidly admitted that his project was located "far from the
center of usual philosophical discourse." James Boyd White, THE LEGAL
IMAGINATION: STUDIES IN THE NATURE OF LEGAL THOUGHT AND
EXPRESSION xxi (Boston: Little, Brown and Company, 1973).

2. Today, it has become fashionable (and with annoying frequency) to use story as a
word substitution for concept and theory. Instead of claiming to have a theory or concept
about what the law is, or how it's changed, or failed to change, or how it is to be taught, 
we talk about concepts and theories as if they were stories. Sometimes it is a story or
narrative we deliver; more often, there is no story within sight. In the legal academic's
adaptation of the "turn to narrative," we often find in lieu of story sensibility (and the
change of heart and cast of mind it brings with it), a set of fashionable new words used
to update stagnant professional vocabularies. As fashionable as the new language of
story and narrative has become, it continues to represents a shift of focus and mood -
concept to story, theory to narrative - that reflects a seismic shift in the foundational
structures underlying legal academic thinking.

3.  See Leigh Hunt Greenshaw, 'To Say What the Law Is": Learning the Practice of
Legal Rhetoric, 29 Valpariso U. L. J. 861 (1995); J. Christopher Rideout and Jill J.
Ramsfield, Legal Writing: A Revised View, 69 Wash. L. Rev. 35 (1994); Philip N. Meyer,
'Fingers Pointing at the Moon". New Perspectives on Teaching Legal Writing and Analy-
sis, 25 Conn. L. Rev. 777 (1993); Elizabeth Fajans & Mary R. Falk, Against the Tyranny
of Paraphrase: Talking Back to Texts, 78 Cornell L. Rev. 163 (1993); Andrea A. Lunsford
and Lisa Ede, Collaborative Authoring and the Teaching of Writing, 10 Cardozo Arts &
Ent. J. 681 (1992); Mary Kate Kearney and Mary Beth Beazley, Teaching Students How
to 'Think Like Lawyers": Integrating Socratic Method With the Writing Process, 64
Temple L. Rev. 885 (1991); Frank Pommersheim, Voice, Values, and Community: Some
Reflections on Legal Writing, 12 Leg. Studies Forum 477 (1988); Teresa Godwin Phelps,
Writing Strategies for Practicing Attorneys, 23 Gonzaga L. Rev. 155 (1987/1988); Teresa
Godwin Phelps, The New Legal Rhetoric, 40 Southwestern L. J. 1089 (1986).

4. By "greening" I do not mean the growing specialization and professionalization of
this field of teaching, a movement found in the appearance of conferences, workshops,
and journals specifically devoted to legal writing. By "greening" I mean the movement
from talking about legal writing programs to talking about writing and the linkage of
legal writing to composition studies and other disciplines and theoretical enclaves such
as literary criticism and the cognitive learning theory. For the legal writer teachers who
have been major participants in this "greening" see, note 3, supra.

5. The movement from autonomous discipline to an interdisciplinary one will be no
surprise to readers of the Legal Studies Forum. This journal, founded by colleagues in
the legal studies program at the University of Massachusetts, Amherst, has long focused
on the humanistic, critical, interdisciplinary features of law, legal education, and legal
theory. The founding of the Legal Studies Forum, some twenty years ago, was occasioned
by the need for a journal responsive to those who taught law outside law schools, for
teachers of law unwilling to have law, legal education, and legal thinking confined to the
prosaic needs and predominant world-view represented in law as a form of professional
training with its positivist focus on rules. With the emerging interdisciplinary focus
represented in critical, feminist, narrative, literary, and cultural studies the mission and
focus of the Legal Studies Forum has now become mainstream.

6. Donald McCloskey, an economist, warns us to beware the expert who doesn't
understanding his literary situation. "Experts who recognized their literary devices
would stop selling snake oil and would come back into the conversation of humankind.
That is where they belong, back where we can watch them." Donald N. McCloskey, IF
YOU'RE SO SMART: THE NARRATIVE OF ECONOMIC EXPERTISE vii (Chicago:
University of Chicago Press, 1995). Wendell Berry, a Kentucky farmer, essayist, poet,
novelist, and an extraordinarly sensible person observes that "the specialist withdraws
from responsibility for everything not comprehended by his speciality." Wendell Berry,
STANDING BY WORDS 4 (San Francisco: North Point Press, 1983). In pursuit of
specialization, the specialist is forced "to resist the charms of aesthetic experience before
its own perfection could arise." (Quoting John Crowe Ransom on the specialization of
poets). Id. at 4. Berry concludes that the "practical disciplines" like engineering and
agriculture, and we might add, law, have "shrugged off the claims of esthetics - among
other things." Id. at 5. The shrugged off claim, for the law teacher, whether esthetics,
ethics, politics, economics, or something intimately close to the task at hand, such as 
writing, reading, speaking, is today reinvented as a new field of specialization.
    Berry, for example, reflects on the way poets have made themselves specialists "by
their tendency to make a religion of poetry or to make a world out of words" and in doing
so creating "extreme occupational risks." Id. at 14. Berry expresses concern about a
teaching of writers who "are not distinguished by their knowledge or character or vision
or inspiration or the stories they have to tell; they are distinguished by their specialties."
Id. at 9. 
The danger may not be so much in the overcultivation of sensibility as in
its exclusive cultivation. Sensibility becomes the inescapable stock in trade
of the isolated poet, who is increasingly cut off from both song and story
because the nature of these is communal.... The union of over cultivated
sensibility and undercultivated verse cannot produce song. It produces-not
prose-but the prosaic, unessential prose. The art does not press hard
enough against experience.
Id. at 16, Berry argues that the essential problem of the specialist poet is his or her
.estrangement from storytelling." Id. at 17. Narrative, like poetry, has been subjected to
the specialization impulse as the specialist create a new "field" called narratology.
   In the education of lawyers we create and cultivate occupational risks, of isolation,
of immersion in a practical discipline that seems to make the world beyond law
irrelevant, or optional. Everything beyond law has a bearing on law but is not necessary
to law. We claim to be borrowers of other disciplines, other ways of thinking, but the
everyday work of law (as a practical discipline), law taught in the classroom, law
demanded in end-of-term examinations, and pushed in the pragmatics of legal writing
courses would lead a novice to believe that law remains an autonomous discipline.
Nowhere is the ideology of law as an autonomous discipline more prominent than in old-
style, traditional approaches to legal writing.
   The autonomous discipline school of legal writing is being eroded by a strong
antinomian undercurrent that has reached out to composition studies, literary criticism
(and its interest in 'reading"), rhetoric, cognitive psychology, learning theory, and
philosophy. The antinomian stream in legal writing has both a conserving quality (with
its attempts to re-integrate legal writing with a focus on "legal thinking" and "legal
reasoning" and traditional forms of Socratic teaching) and a subversive quality (focusing
on the "voices" and "stories" left aside by traditional forms of legal analysis).
   The legal writing teacher, like all teachers of law, is pushed toward isolation and
instrumentalism by the nature of legal writing. We build instrumentalism into legal
education by way of curriculum and by way of the heavy-duty industrial work found in
legal writing. But there are competing forces: new forces that would make legal writing
less mechanical and more rhetorical, less instrumental and more social, less conventional
and more critical, less reductive and more connective.

7. Consider the history and context within which this conflict is waged:
* Christopher Columbus left us with the notion that law was as a science divorced
from morals and politics.
* Drawing on Langdell we attempted for a half century to make law an autonomous
discipline, having failed rather dramatically in convincing anyone but ourselves
that law was a science. (There is still a hardy band of legal scholars who place
great stock in socio-legal studies as the most productive way to understand and
appreciate law.)
* Legal education takes place in stand-alone "schools" or "colleges" - often
physically removed from other parts of the university.
* Law schools have their own faculty, professional journals, accrediting agencies,
and professional associations.
* Legal educators focus on "thinking like a lawyer" in contrast to other modes of
functioning - feeling, sensation, intuition/ imagination.
* Legal educators focus basically on the role of the lawyer rather than the lawyer
as person.
* We have taken up an ethic that sets our "professional morality" against "ordinary
morality."
8. On teaching as subversive and conserving activities, see Neil Postman and Charles
Weingartner, TEACHING AS A SUBVERSIVE ACTIVITY (New York: Delcorte Press,
1969); Neil Postman, TEACHING AS A CONSERVING ACTIVITY (New York: Delta
Book, 1980)(1979).

9.  E.F. Schumacher, GUIDE FOR THE PERPLEXED 1 (New York: Harper & Row,
1977).

10.  Legal educators, reformist by nature or inclination, give an appearance of openness
to change, to new pedagogical strategies. Some law teachers are open to change in order
to be more effective, others seek acceptance, some are fashion conscious, others are
fearful that their colleagues or the world will pass them by.

11. For the use of evangelism in this context I have borrowed from Teresa Godwin
Phelps, The New Legal Rhetoric, 40 Southwestern L.J. 1089, at 1089 (1986).

12. See e.g., the contributors and claims in Peter Brooks and Paul Gewirtz (eds.),
LAW'S STORIES: NARRATIVE AND RHETORIC IN THE LAW (New Haven: Yale
University Press, 1996). Only five years earlier, David Ray Papke with his excellent
collection of essays on narrative and legal education found it necessary to turn to an
English publisher to have the essays published. See David Ray Papke (ed.),
NARRATIVE AND THE LEGAL DISCOURSE: A READER IN STORYTELLING AND
THE LAW (Liverpool, Eng.: Deborath Charles, 1991).

13. Philip Meyer, the editor of this symposium issue, has already stepped forth with an
evocative personal narrative that speaks to the troubled world of legal writing
instruction. See, Philip Meyer, Confessions of a Legal Writing Instructor, 46 J. Legal
Educ. 27 (1996).

14. We might not want to listen to suffering, but the stories are being told. There is a
growing number of "illness" narratives by sufferers and healers.

15.  My first impulse, in taking up this investigative story, was to gain some first hand
knowledge by observing my legal writing colleagues and their teaching. Fearful of what
I might find, I did not pursue this possibility. While my colleagues might have had
sufficient confidence to allow me into their classes, I feared that I might find their
teaching problematic and in writing about what I found would betray their confidence
and kindness in extending me an invitation to observe their teaching. Journalists and
writers seem to have developed an ethic that allows for this kind of betrayal, I did not
have the stomach for it.
   There was, of course, another possibility. My observations might have led to the
conclusion that the present teaching of legal writing was acceptable, adequate, or, I
might have found it less than inspiring but no less imaginative than other forms of
teaching I have witnessed. I can't rule out the possibility that I would have found my
colleagues teaching more than adequate, indeed admirable, perhaps inspired, even
heroic. Based on my relationship with the colleagues involved, and my regard for their
prodigious work and active involvement in the intellectual life of the law school (what
little it might be said to have), I might well have been far more impressed by their
teaching than they or I would have thought possible. Even so, I was reluctant to learn
what I would be precluded from disclosing. It was not that I suspected my colleagues
to be doing badly what they had set out to do, but that in taking up legal writing (with
all its conventions) they had fallen prey to some monster which set loose would taint the
production of every text it touched.

16. A perusal of the writing about legal writing suggest that legal scholars have been
obsessed with programs (programs attached to particular schools) in which legal writing
is taught in contrast to what it is they actually teach.

17. Robert Scholes has made a similar observation about the "institutionalization" of
English teaching.
For those of us who teach English, this volatile entity, our relationship to
the anguage, must be institutionalized, departmentalized, and
curricularized. Our hopes for our students must also be translated into this
same institutional medium-which is itself another code, another language.
In such translation much may be lost. In particular, what is most precious,
our feeling for the language, our linguistic touch, may be sacrificed to the
institution's needs for safety and regularity.
Robert Scholes, "Toward a Curriculum in Textual Studies," in Bruce Henricksen and
Tahis E. Morgan (eds.), REORIENTATIONS: CRITICAL THEORIES AND
PEDAGOGIES 95-122, at 98 (Urbana: University of Illinois Press, 1990).

18. Over a number of months I perused the following: William P. Statsky and R. John
Wernet, CASE ANALYSIS AND FUNDAMENTALS OF LEGAL WRITING (St. Paul:
West Publishing Company, 4th ed., 1995); Veda R. Charrow, Myra K Erhardt, and
Robert P. Charrow, CLEAR AND EFFECTIVE LEGAL WRITING (Boston: Little, Brown Z
and Company, 2nd ed., 1995); Charles R. Calleros, LEGAL METHOD AND WRITING
(Boston: Little, Brown and Company, 2nd ed., 1994); Laurel Currie Oates, Anne Enquist,
and Kelly Kunsch, THE LEGAL WRITING HANDBOOK: RESEARCH, ANALYSIS, AND
WRITING (Boston: Little, Brown and Company, 1993); Nancy L. Schultz, et.al.,
INTRODUCTION TO LEGAL WRITING AND ORAL ADVOCACY (New York: Matthew
Bender, 1993); Laurel Currie Oats, Anne Enquist and Kelly Kunsch, THE LEGAL
WRITING HANDBOOK: RESEARCH, ANALYSIS, AND WRITING (Boston: Little,
Brown and Company, 1993); Gertrude Block, EFFECTIVE LEGAL WRITING: FOR LAW
STUDENTS AND LAWYERS (Westbury, New York: Foundation Press, 1992); Diana V.
Pratt, LEGAL WRITING: A SYSTEMATIC APPROACH (St. Paul, Minnesota: West
Publishing Co., 1990); Richard K. Neuman, LEGAL REASONING AND LEGAL
WRITING: STRUCTURE, STRATEGY, AND STYLE (Boston: Little, Brown and 
Company, 1990); Diana V. Pratt, LEGAL WRITING: A SYSTEMATIC APPROACH (St.
Paul, Minnesota: West Publishing Co., 1990); Helen S. Shapo, Marilyn R. Walter and
Elizabeth Fajans, WRITING AND ANALYSIS IN THE LAW (Westbury, New York:
Foundation Press, 1989); C. Edward Good, MIGHTER THAN THE SWORD:
POWERFUL WRITING IN THE LEGAL PROFESSION (Charlottesville: Blue Jeans
Press, 1989); Tom Goldstein and Jethro K. Lieberman, THE LAWYER'S GUIDE TO
WRITING WELL (Berkeley: University of California Press, 1989); Norman Brand and
John 0. White, LEGAL WRITING: THE STRATEGY OF PERSUASION (New York: St.
Martin's Press, 2nd ed., 1988).
   Grace Wigal, my colleague at West Virginia who directs our legal writing program,
was gracious enough to loan me many of these books. I made no effort to insure that the
texts perused were the most widely used, or the most highly regarded by venerable legal
writing colleagues. The texts, especially those that position themselves to be used in law
school legal writing courses, begin to look so much alike that it seemed futile to search r
for more of the same, or to determine which among those that look so much alike, which
may offer an incremental better view of legal writing. I will leave such a task to those
who must use these texts in their teaching. It would, I might add, be interesting to
determine, by further investigation, how authors in this impacted, competitive field
distinguish between texts which reflect such a high degree of conformity, at least as they
are read by an outsider to this area of teaching.

19. 1 have in mind the travel writings of Paul Theroux. See e.g., THE OLD
 PATAGONIAN EXPRESS: BY TRAIN THROUGH THE AMERICAS (Boston: Houghton
Mifflin, 1979).

20. Ruled as they may be by conventions of conformity, my current favorite would be
Linda Holdeman Edwards, LEGAL WRITING: PROCESS, ANALYSIS, AND
ORGANIZATION (Boston: Little, Brown and Company, 1996)(which I reviewed after
writing this essay). Professor Edwards draws attention to the relationship of writing to
identity and makes a strong claim for the need for "narrative reasoning" in lawyering, a
claim spelled out further in her article in this issue of the Legal Studies Forum. While
Professor Edwards' textbook does not fully incorporate the insights found in the article,
she should be given credit for setting forth the proposition in a strong, straight-forward
fashion. I suspect future editions ofthe book will incorporate her movement into narrative-
based thinking.

21. The Oates, Enquist, Kunsch text is an example of the phenomenon. The authors
devote four chapters to the "foundation" for legal writing, including an overview of the
United States legal system, an introduction to common and statutory law, an introduction
to legal analysis, and an introduction to analysis of statutes and cases. Oates, et.al., THE
LEGAL WRITING HANDBOOK, supra note 18. 1 had the distinct impression, reading
the Oates text, typical it turns out, that legal writing text are holographic representations
of the whole of legal education. If the student could fully comprehend, respond to, and
appreciate the legal writing text they would have little need for other courses of
instruction in law. (Assuming, as so many do, that legal education consists primarily of
a master of reading cases and their application to solve particular problems.)

22. The texts appear to offer all anyone would need to know to write like a lawyer.
Indeed, they suggest that if you complete the "exercises" associated with the "steps" and
" stages" of legal writing presented in the text, you will be fully trained as a legal writer.
Legal writing texts offer commentary and exercises for comprehending every possible
writing task., Reading legal writing texts one gets the impression that legal writing is
akin to planning and preparation for battle. Every move, every angle, every possibility
is mapped out and practiced, every linguistic move contemplated and made into a
strategy. Legal writing, from the perspective of legal writing texts, is not writing derived
from a "deep" (tacit) understanding of law and the habitual practice of reading and
analyzing law cases and legal doctrine, but rather specific formulaic exercise of a rule-
based competence
   Legal writing programs may, paradoxically, send the message that legal writing is
a great mystery, not unlike nuclear physics, in contrast to a message that writing is a
simple act of thinking and using words to express an understanding of how law might
be used to solve a problem. (The surface message is the opposite: See e.g., the claim in
Calleros, LEGAL METHOD AND WRITING, supra note 18, at xxiii: "I hope to eliminate
any mystery in the study of law . . . .").
   By making complex, what is simple, legal writing tells only half the story.

23. The step/stage thinking in legal writing extends from the simplistic to the ridiculous.
Charrow and colleagues, for example, assume that it will be of some value to students to
identify the stages of writing. And what are these stages? Prewriting, Writing, and
Postwriting. Charrow, et. al., supra note 18, at 81-84. The Charrow text proclaims: "[I]t
it is valuable to begin any writing task by articulating the steps you plan to take. It is also
worthwhile to place the steps in a workable order, even if you end up moving the steps
around or omitting some of them as you create the document." Id. at 207.

24. Underlying the edifice of a legal writing text is the fundamental assumption that
it is possible to begin with the foundations of law and legal writing, identify basic
components of legal documents produced by lawyers (briefs, memorandum, and advisory
letters, among others), the skills necessary to produce one of these component parts,
engage in exercises that articulate and replicate the skill, and that building-block skills,
exercised, can be built upon, and made into in a progressive march toward making
oneself into a legal writer.

25. Authors of legal writing texts seem always in danger of letting technique and the
technical triumph over a focus on contextual thinking and persuasive argument (writing
as a rhetorical activity). Gertrude Block, for example, gives grammar a prominent place
in her legal writing text providing detailed discussion on: when to use a comma, when
to use a semi-colon, when to use a colon, when to use a dash, when to use a hyphen,
when to use a possessive apostrophe, when and where to use quotation marks - the list
goes on. Block, EFFECTIVE LEGAL WRITING: FOR LAW STUDENTS AND
LAWYERS, supra note 18, at 40-72 (the second chapter of the text is devoted to
grammar). The triumph of technique is a corollary of the will to micro-manage writing.
For example, in Oaks, Enquist, and Kunsch, THE LEGAL WRITING HANDBOOK:
RESEARCH, ANALYSIS, AND WRITING, supra note 18, in addition to a "guide to
correct writing" which is presented in three chapters, contains seven chapters consisting
of 204 pages that deal with topics such as connections between paragraphs (pp. 527-534),
effective paragraphs (pp. 535-566), connections between sentences (pp. 567-590), effective
sentences (pp. 591-627), and effective words (pp. 629-689). One of the seven chapters on
"effective writing" is, to the credit of the authors, devoted to eloquence. (691-708).
Technique and micro-managing are all part of the heavy focus on planning. Planning
precedes the writing and dominates as the writing is produced. The focus is on a
planned production. See e.g., Charrow, et. al. on prewriting: suggesting that there is
much to be done before writing begins, a series of "steps" to be followed. One must
define purpose, audience, and constraints. Charrow, et. al., CLEAR AND EFFECTIVE
LEGAL WRITING, supra note 18, at 81-83. "The more you work out these conflicts (that
arise in the prewriting "steps"] before you write, the easier the writing task will be." Id.
at 81. Planning is the key to success. If you plan the steps and go through the stages
in the right order you can "avoid the pitfalls that can destroy clarity and credibility." Id.
Consequently, the recommendation: "It is valuable to begin any writing task by
articulating the steps you plan to take. Careful thinking through each step will help you
construct a complete, well-formed document. It is also worthwhile to place the steps in
workable order .... As you write, you may end up moving the steps around or even
omitting some of them." Id. at 81.

26. Legal writing texts do sometimes warn of such conditions. In the Oates, Enquist,
and Kunsch text there is an admission that a student can be "overwhelmed." The
authors contend that the antidote is analysis and synthesis. See Oates, Enquist, and
Kunsch, supra note 18, at 127, 128-129.

27. Stanley Fish, in contrast to the perspective presented here, is a proponent of the
proposition that in staying within disciplinary boundaries we are doing what we must
and that crossing disciplines is not an act to celebrate. See e.g., Stanley Fish,
PROFESSIONAL CORRECTNESS: LITERARY STUDIES AND POLITICAL CHANGE
(Oxford: Clarendon Press, 1995); "Anti-Professionalism," in Stanley Fish, DOING WHAT
COMES NATURALLY: CHANGE, RHETORIC, AND THE PRACTICE OF THEORY IN
LITERARY AND LEGAL STUDIES 215-246 (Durham: Duke University Press, 1989).

28. My own suspicions about legal writing are derived (and encased in) a set of
conventions, of a conflicting nature, no better than partial truths, some unconsciously
adopted from the chorus that instructs in all matters of value in the drama of legal
education. Once we track down our suspicions, we are giving ourselves over to a story,
often not one we know how to tell or how to escape.

29. I realize the need for caution in reading student complaints; concerns about legal
writing may be of the type that blames the doctor for the pain of treatment.

30. Our writing is, in the most real sense, a reality check on thinking. "Writing is
thinking on paper." Goldstein & Lieberman, supra note 18, at 39, 41. We don't write
well because we don't think well. Id. at 27-28, 32-34. Goldstein and Lieberman contend
that writing and thinking are inseparable. Id. at 43. See also, Calleros, supra note 18,
at 227 ("You cannot write clearly unless you first develop clear ideas. In many cases,
muddled legal writing reflects an incomplete understanding of the substantive legal
analysis and suggests the need for further research and reflection.").

31. For some preliminary observations on legal writing and mythology, a subject
deserving of far more attention than it has received in this essay, see Appendix.

32. W.KC. Guthrie says of Apollo: "Under his most important and influential aspect
may be included everything that connects him with law and order." Quoted in Jean
Shinoda Bolen, GODS IN EVERYMAN: A NEW PSYCHOLOGY OF MEN'S LIVES AND
LOVES 130 (San Francisco: Harper & Row, 1989). Bolen identifies the Apollo archetype
with "the aspect of the personality that wants clear definitions, is drawn to master a
skill, value order and harmony, and prefers to look at the surface rather than at what
underlies appearances." Id. at 135. Those whose energy is directed by the Apollo
archetype favor "thinking over feeling, distance over closeness, objective assessment over 
subjective intuition." Id. Those in the grips of this archetype tend to master a classical
art form like law easier than those under the influence of other gods and goddesses.
"The Apollo mind is logical and easily relates to objective reality. For him, the laws of
cause and effect are not lessons to be learned by dint of experience... but principles that
an Apollo mind seems programmed in from the start." Id.
   Apollo is the God of form, of archery, one who with great skill can hit a target from
afar. Law makers, like Apollo, sometimes work to hit a target from afar (even as they
assume they are in the middle of the fray). Apollo was known as the "pure, holy, and
cleansing god, whose attributes were analogous to the sun, which was his most
important symbol." Id. at 131. Apollo was a sky god, whose sun aspect is found in legal
writing with the strong focus on clarity, on writing that is clear, bright, transparent.
Apollo is the god of clarity and form. "Apollo is the embodiment of a masculine attitude
that observes and acts from a distance." Id. at 130. "Apollo is uncomfortable with chaos
or turbulence, the discordant note, or passionate intensity. . . ." Id. at 137-38. Apollo
influence results in a predisposition to emotional distance and a focus on rationality. Id.
at 138. Apollo is a goal-setter. With Apollo energy we know where we want to go, what
we want to accomplish, what it takes to win. Id. at 135. "Doing well at work comes
easily for him, because he has an inherent ability to focus on a task, to want to practice 
until he masters something, and to see the end produce of what he is doing.... [S]tep
by step he advances according to plan." Id. at 144-45. "The Apollo man has a marked
tendency to always do what's expected of him, without questioning whether he really
wants to do what he is doing." Id. at 160.
   Apollonian designed legal writing has no place for Dionysus, god of wine and ecstacy;
mystic, lover, wanderer. W.F. Otto identifies Dionysus as "the god of ecstasy and terror,
of wildness and the most blessed of deliverance." Id. at 251. "Regularity and constancy
are foreign to him." Id. at 256.

33. In the world of legal writing there is a surface of consensus, conformity, convention,
homogeneity, and rules. But the surface is a facade. Beyond an apparent ruling
sameness of programmed legal writing there is a sea of contradiction. The student of
legal writing is unlikely to see this inner world of contradiction for several reasons: she
is assigned a single text for a course (contradictions are revealed by multiple texts, one
text brings out the contradictions of another); assigned multiple texts, the student trains
her eye on information and how-to-do-it skills in contrast to divergent ways of proceeding
(the law student reads in a way that focuses on convergent rather than divergent bases
of knowledge); the student has a single teacher rather than being exposed, as a writer,
to many teachers; the teacher has no interest in teaching the contradictions but focuses
on teaching of accepted conventions. That the teaching of conventions is an expressed
purpose of legal writing, see Calleros, LEGAL METHOD AND WRITING, supra note 18,
at xxiv and Oates, Enquist, and Kunsch, THE LEGAL WRITING HANDBOOK:
RESEARCH, ANALYSIS, AND WRITING, supra note 18, at 141-143, 253. The basic
proposition of these authors is that: "To be successful as a law student and a lawyer, you
must understand the system. You must know the framework before you can work well
within it." Id. at 3. Translated: You must be an insider and possess insider knowledge
before you can write like a lawyer. And before you can be an insider and legal writer:
"you must possess not only basic writing skills but also an understanding of your
audience, your purpose, and the conventional formats." Id. at 1. For a more interesting
presentation of the various "traditions" that might account for our situation as legal
writers, see Charrow, et. al., supra note 18, at 7-18 (presenting a short history of legal
writing that serves as a worthwhile diagnose of legal writing traditions).

34. Some legal writing texts disavow the proposition that there is a formula to legal
writing. See Brand and White, LEGAL WRITING: THE STRATEGY OF PERSUASION,
supra note 18, at 113 ("The truth is that most legal writing isn't that formalistic and
stylized at all.") and Neuman, LEGAL REASONING AND LEGAL WRITING:
STRUCTURE, STRATEGY, AND STYLE, supra note 18, at 42 ("[T]here is no easy,
simply, workbook-like formula for doing legal writing well."). The authors of legal
writing texts may disavow formulaic approaches to writing but the rhetoric, structure,
and strategy of the texts suggest otherwise.

35. For an interesting explanation of the various "influences" that dictate bad writing,
see Steven Stark, Why Lawyers Can't Write, 97 Harv. L. Rev. 1389 (1984).

36. Goldstein and Lieberman, THE LAWYER'S GUIDE TO WRITING WELL, supra
note 18, at 5.

37. Id. at 6.

38. Neuman, LEGAL REASONING AND LEGAL WRITING: A SYSTEMATIC
APPROACH, supra note 18, at 40-41.

39. Genre writing is efficient and safe. How can anyone be critical of your writing if it
follows the form that other such writing has taken. Genre Writing is requirement
writing, hoop-jumping, an eyeing of the bottom-line. In Genre Writing the thinking and
worrying is transferred from what we do to what we make, a shift away from process to
product. In Genre Writing we absolve our creative impulses by reference to form, to
filling an empty container. Fill-in the form, follow the form, stay out of trouble. We let
the pro forma, prosaic nature of the task--filling the form, satisfying the requirement,
doing what we think is expected--shape not only the product but the process of writing.
It is hard to argue against such writing. It gets the job done. It is writing that takes
out insurance against critique. The problem with Genre Writing is that we grow stale
and lazy and it shows in the writing. The writing becomes cluttered with easy thinking,
group thinking, and cliches. And then we over compensate. We try to "fix" writing, to
spruce it up with jargon and high-flying phrases. There is nothing more noticeable and
glaring in a piece of flat writing than a discordant effort to boost the writing with fancy
sounding words.