The University of Texas at Austin

Law in Popular Culture collection

THE STRANGE SCHEMES

OF

RANDOLPH MASON


INTRODUCTION

THE teller of strange tales is not the least
among benefactors of men. His cup of
Lethe is welcome at times even to the strongest,
when the taedium vitae of the commonplace is in its meridian. To the aching victim of evil fortune, it
is ofttimes the divine anaesthetic.

To-day a bitter critic calls down to the story-
teller, bidding him turn out with the hewers of
wood and the drawers of water, for the reason
that there is no new thing, and the pieces with
which he seeks to build are ancient and well worn.
At best, he cries, the great one among you can


[2]

produce but combinations of the old, some quaint,
some monstrous, and all weary." But the writer
does not turn out,and the world swings merrily
on.

Perhaps the critic forgets that if things are old,
men are new ; that while the grain field stands
fast, the waves passing over it are not one like the
other. The new child is the best answer.

The reader is a clever tyrant. He demands
something more than people of mist. There must
be tendons in the ghost hand, and hard bones in
the phantom, else he feels that he has been cheated.

Perhaps, of all things, the human mind loves
best the problem. Not the problem of the aba-
cus, but the problem of the chess-board when the
pieces are living ; the problem with passion and
peril in it ; with the fresh air of the hills and the
salt breath of the sea. It propounds this riddle to
the writer: Create mind-children, 0 Magician,
with red blood in their faces, who, by power in-
herited from you, are enabled to secure the fruits
of drudgery, without the drudgery. Nor must the
genius of Circumstance help. Make them do
what we cannot do, good Magician, but make


[3]

them of clay as we are. We know all the old
methods so well, and we are weary of them.
Give us new ones.

Exacting is this taskmaster. It demands that the
problem builder cunningly join together the Fancy
and the Fact, and thereby enchant and bewilder,
but not deceive. It demands all the mighty mo-
tives of life in the problem. Thus it happens that
the toiler has tramped and retramped the field of
crime. Poe and the French writers constructed
masterpieces in the early day. Later came the
flood of " Detective Stories " until the stomach of
the reader failed. Yesterday, Mr. Conan Doyle
created Sherlock Holmes, and the public pricked
up its ears and listened with interest

It is significant that the general plan of this kind of tale has never once been changed to any degree.
The writers, one and all, have labored, often with
great genius, to construct problems in crime, where
by acute deduction the criminal and his methods
were determined ; or, reversing it, they have sought
to plan the crime so cunningly as to effectually con-
ceal the criminal and his methods. The intent has
always been to baffle the trailer, and when the iden-


[4]

tity of the criminal was finally revealed, the story
ended.

The high ground of the field of crime has not
been explored; it has not even been entered.
The book-stalls have been filled to weariness with
tales based upon plans whereby the detective, or fer-
reting
power of the State might be baffled. But,
prodigious marvel! no writer has attempted to con-
struct tales based upon plans whereby the
punishing power of the State might be baffled.

The distinction, if one pauses for a moment to
consider it, is striking. It is possible, even easy,
deliberately to plan crimes so that the criminal
agent and the criminal agency cannot be detected.
Is it possible to plan and execute wrongs in such a
manner that they will have all the effect and all the
resulting profit of desperate crimes and yet not be
crimes before the law ?

There is, perhaps, nothing of which the layman
is so grossly ignorant as of the law. He has grown
to depend upon what he is pleased to call common
sense. Indeed his refrain, " The law is common
sense," has at times been echoed by the judiciary.
There was never a graver error. The common


[5]

sense of the common man is at best a poor guide
to the criminal law. It is no guide at all to the
civil law.

There is here no legal heresy. Lord Coke, in
the seventeenth century, declared that the law was
not the natural reason of man, and that men could
not, out of their common reason, make such laws
as the laws of England were. The laws have not
grown simpler, surely, and if they could not be
constructed by the common reason of men, they
could certainly not be determined by it. That
men have but indistinct ideas of the law is to
be regretted and deplored. For their protection
they should know it ; and there is need of this
protection. The voices of all men were not joined
in the first great cry for law and order, nor are
they all joined now. The hands of a part of man-
kind have ever been set against their fellows; for
what great reason no man can tell. Maybe the
Potter marred some, and certainly evil Circum-
stance marred some. But, by good hap, industry
has always, and intelligence has usually, been on
the law's side. Ofttimes, however, the Ishmaelites
raise up a genius and he, spying deep, sees the


[6]

weak places in the law and the open holes in it,
and forces through, to the great hurt of his fellows.
And men standing in the market-places marvel.

We are prone to forget that the law is no perfect
structure, that it is simply the result of human
labor and human genius, and that whatever laws
human ingenuity can create for the protection of
men, those same laws human ingenuity can evade.
The Spirit of Evil is no dwarf ; he has developed
equally with the Spirit of Good.

All wrongs are not crimes. Indeed only those
wrongs are crimes in which certain technical ele-
ments are present. The law provides a Procrus-
tean standard for all crimes. Thus a wrong, to
become criminal, must fit exactly into the measure
laid down by the law, else it is no crime; if it
varies never so little from the legal measure, the
law must, and will, refuse to regard it as criminal,
no matter how injurious a wrong it may be. There
is no measure of morality, or equity, or common
right that can be applied to the individual case.
The gauge of the law is iron-bound. The wrong
measured by this gauge is either a crime or it is
There is no middle ground.


[7]

Hence is it, that if one knows well the technicali-
ties of the law, one may commit horrible wrongs that
will yield all the gain and all the resulting effect of
the highest crimes, and yet the wrongs perpetrated
will constitute no one of the crimes described by
the law. Thus the highest crimes, even murder,
may be committed in such manner that although
the criminal is known and the law holds him in
custody, yet it cannot punish him. So it happens
that in this year of our Lord of the nineteenth cen-
tury, the skilful attorney marvels at the stupidity
of the rogue who, committing crimes by the ordi-
nary methods, subjects himself to unnecessary
peril, when the result which he seeks can easily
be attained by other methods, equally expeditious
and without danger of liability in any criminal
tribunal. This is the field into which the author
has ventured, and he believes it to be new and
full of interest.

In order to develop these legal problems the
author appreciated the need for a central figure.
This central figure must of necessity be a lawyer
of shrewdness and ability. Here a grave difficulty
presented itself. No attorney, unless he were a


[8]

superlative knave, could be presumed to suggest
the committing of wrongs entailing grievous injury
upon innocent men. On the other hand, no knave
vicious enough to resort to such wrongs could be
presumed to have learning enough to plan them,
else he would not be driven to such straits. Hence
the necessity for a character who should be with-
out moral sense and yet should possess all the
requisite legal acumen. Such a character is Ran-
dolph Mason, and while he may seem strange he
is not impossible.

That great shocks and dread maladies may lop
off a limb of the human mind and leave the other
portions perfect, nay, may even wrench the human
soul into one narrow groove, is the co mmon lesson
of the clinic and the mad house. An intellect,
keen, powerful, and yet devoid of any sense of
moral obligation, would be no passing wonder to
the skilled physician ; for no one knows better
than he that often in the house of the soul there
are great chambers locked and barred and whole
passages sealed up in the dark. Nor do men mar-
vel that great minds concentrated on some mighty
labor grow utterly oblivious to human relations


[9]

and see and care for naught save the result which
they are seeking. The chemist forgets that the
diamond is precious, and burns it ; the surgeon
forgets that his patient is living and that the knife
hurts as it cuts. Might not the great lawyer,
striving tirelessly with the problems of men, come
at last to see only the problem, with the people in
it as pieces on a chess-board?

It may be objected that the writer has prepared
here a text-book for the shrewd knave. To this it
is answered that, if he instructs the enemies, he
also warns the friends of law and order ; and that
Evil has never yet been stronger because the sun
shone on it.

It should not be forgotten that this book deals
with the law as it is and with no fanciful interpre-
tation of it. The colors are woven into a gray
warp of ancient and well settled legal principles,
obtaining with full virtue in almost every state. The
formula for every wrong in this book is as
practical as the plan of an architect and may be
played out by any skilful villain. Nor should it
be presumed that the instances dealt with are ex-
haustive. The writer has presented but a few of


[10]

the simpler and more conspicuous ; there is, in
truth, many another. Indeed the wonder grows
upon him that the thief should stay up at night to steal.

WHEELING, W. VA., June 1, 1896